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EQUALITYDR. SIMI RIZVIConvener, Parwaaz:The WomenDevelopment CellPROF. (DR.) MASROORAHMAD BEGPrincipal, Zakir HusainDelhi College (Evening)ANSHIKASHARMAPresident, Parwaaz:The WomenDevelopment CellMAY 2024ISSUE 1P A R W A A Z : T H E W O M E N D E V E L O P M E N T C E L LEMPOWERMENTZ A K I R H U S A I N D E L H I C O L L E G E ( E V E N I N G )L A F E M M E

TABLE OFCONTENTSPRIVILEGES THAT REACH OUTTO ONLY A FEWA R T I C L E SDr. Simi RizviHAPPYP O E M SDr. Shreeta MukherjeeISSUE NO.1EQUALITY IN REPRESENTATIONSidharth Vinayakपरध म ीDr. Rajkumariنﺎﻣﮧﻠﯿﺒﻧ ﻢﻠﻗزاTHE FLATMATESobha MadhukalyaWOMEN’S URGEShalvi KumariTHE TRUTH OF THE LIEShrishti GuptaHERS FOR THE TAKINGSwatantra TyagiE D I T O R - I N - C H I E F : M A D H U S U D A N T Y A G I

‘Tere maathe pe ye aanchal bahut hi khub hai lekin.Tu is aanchal se ek parcham banaa leti to accha tha’. Majáz Lakhnavi has rightly conveyed the vulnerable, subservient status of women in society in this couplet, where he says that the cloth covering her head istraditional and culturally valuable, but if she had made a flag out of it—showing courage and strength in securing her position in a male-oriented society—things would have been different. She should have broken the shackles and barriers of serfdom, come out of the confined shell, and acquired the dignifiedstatus in society to which she is ascribed. The status of women has always been a matter of concern. In the past, women were not given equal status and opportunities as compared to their malecounterparts. The patriarchal nature of society has hampered their freedom and curbed their talents. Women have always been put behind walls for ages.They have been looked down upon with disdainful contempt, reducing their status to a mere plaything or slave of men’s whims, a mere chattel to be dumb-driven, to be bent under the yoke. Joseph Conrad rightly said, “Being a woman is a difficult task since it consists principally of dealing with men.”. Women have been subjected to all kinds of torture and exploitation since time immemorial, in the form of Sati, the dowry system, Purdah, widowhood,remarriage, etc. They were devitalized and made dependent on the male folk. They were reduced to mere household drudges with no independent will. During a later period, many reforms were introduced to improve their lot. They were provided with education, which paved the way to develop their skills. Thespread of education has completely changed the scenario. Women have begun to occupy key positions in almost every field; they are pilots, police officers,doctors, engineers, scientists, magistrates, ambassadors, and even prime ministers. In an era of modernization, Indian women have recaptured their lost identity. With co-education, they have cast off age-old inferiority complexes and marchedside by side with the men. They are proving academically better than men. They have excelled and challenged themselves in almost all competitive fields.They are now aware of their rights and their position in the social milieu and are making substantial contributions by trying to scale the ladders of socialadvancement with zeal. But the whiff of emancipation that has blown in society has been largely enjoyed by women of higher social strata; those belonging to the lower social strataare still untouched by the winds of change, still in the grip of poverty, superstition, and subjugation. So, the question is: Despite freedom, social advancement,and equal opportunity, has the status of women changed drastically? Even in the 21st century, many working women are still subjected to immense pressure to shoulder the dual responsibility of being a housewife and a workingwoman. Gender discrimination still prevails in the mindsets of people who are unable to digest the progress of women. Women are subjected to humiliationand are sexually assaulted, abducted, molested, raped, and harassed at their homes, workplaces, and even in public places. Such incidents recur daily, andwomen are neither safe inside the womb nor outside. The practice of female infanticide is one of the gnawing problems that remains unsolved and needs tobe tackled. It is a most brutal and destructive manifestation of the anti-female bias that pervades our patriarchal society. Though initiatives have been taken tocurb this heinous act, it prevails because of unscrupulous elements in society. Mere implementation of laws and public demonstrations cannot emancipate a lot of women. There is a need for radical change in the mindset of society. Theconservative male chauvinistic attitude shall have to give way to liberalism. Charlotte Bronte said about women, “I am no bird, and no net ensnares me; I am afree human being with an independent will.”. Let women enjoy the privilege of freedom and progress to the fullest. Men must be roped in to initiate social and political changes. “I, with a deeper instinct,choose a man who compels my strength, who makes enormous demands on me, who does not doubt my courage or my toughness, who does not believe menaïve or innocent, who dares to treat me like a woman," said American author Anais Nin. Women are builders and molders of a nation’s destiny. They have the courage and the strength to endure problems and resolve them. They are anembodiment of love, compassion, understanding, and sacrifice. They deserve respect. Men and women are two important pillars of society. They are like ivyclasping the oak and hence supplement and complement each other. Thus, where does the discrimination lie—in society, in our mindsets, or our setprinciples? Has the transformation of women from the past to the present changed their status or position in society? To a large extent, no.P R I V I L E G E S T H A TR E A C H O U T T O O N L YA F E WDr.SimiRizviLa Femme | 2024

भारतीय समाज, परवार म यद ी को सामाजक और धामक वातायन से देखे तो ी को हमेशा ही परध म रखागया, सामाजक,धामक दायर म रहकर काय करने क हदायत के साथ जीवन तीत करने का काम परवार,समाज के साथ-साथ ख़ुद को देश के ठेके दार समझने वाल ने भी कया । उनक सोच को इतना संकु चत बना दयागया क वे बंधी बधाई परपाट क उन रेखा को पार न कर सक । जो पुष कहता ह, जो पुष करता है वही भायका लखा समझ सहष वीकारना नयत बना ल। पुष से यहाँ अभाय येक पुष संबंध से है, उनको बकु लगंवारा नह था क उनके सम ी चूं क आवाज़ भी कर, अधकार मांगना तो वे सपने भी नह सोच सकती थी, औरशा हण कर पाना तो सोच उनक सोच से परे क परकपना थी, खैर कु छ महापुष के आजीवन अथक याससे ये संभव हो पाया,चाहे फर उनको कतने भी सामाजक यातना के दंश झेलने पड़े हो, कतु हमारे हसे के हकक लड़ाई और संघष वो कर गये, हम पक पकाई खाने को मल गई तो लगा बड़ी आसान तथा टशन वाली ज़दगीहोती है, यही कारण है क हम सभी अपनी-अपनी राह को संवारने म लग गए ह, शा का मतलब परीा और उसकेबाद नौकरी तक सीमत है । शा का अथ सामाजक,राजनैतक, धामक परवतन तो बकु ल भी नह। धम का अथयहां मानवीय कत से भी है, हम अपने आप को पढ़-लखी औरत कहते है लेकन सच तो ये है क इतनी अधकपढ़ -लखी होने के बावजूद भी हम दबू ही रह ,के वल अपनी अचीवमट क सोचती ह हमारे आप -पास क नयाम या हो रहा है ? य हो रहा है? इससे कोई इतेफाक हम नह रखती, लड़कय को सरेआम कभी दहेज़ तो कभीएसड से जला दया जाता है, ऐसे बत से अपराध जो कने का नाम ही नह ल रहे, राीय अपराध यूरो के मुताबक़2020म सात हज़ार महलाएं अथात तदन उीस महलाएं क दहेज़ म आत द गई, यद बात कर बलाकारमामल क तो मृत हो आती ह अणा, भंवरी देवी, हाथरस कांड, रेप मामले म अणा रामचं शानबाग जो 1948 महदपुर कनाटक म जमी थ पेशे से व वभाग म नस थ, मुंबई के एडवड मेमोरयल हॉटल म वे वाड बॉय केकम का शकार ई, उहने अपनी ज़दगी के 42 साल कोमा म गुजारे, 2015 म 66वष क आयु म वे नयाछोड़कर चली गई। इसी कार का सरा बड़ा मामला राजानी क भंवरी देवी का है जो सामंतीय सोच के चलतेमहला के जीवन म बाधत रीत- रवाज को बदलना चाहती थी। कतु एवज म सामूहक बलाकार क भट चढ़गई। 28 वष पूव क ये घटना जसम आरोपी ताकतवर होने के कारण सज़ा से बच नकले अब तो शायद अपनी उके चलते उनम से कु छ लोग कृ त मृयु को ात हो चुके हगे, कु हार जात से संबंधत इस ी क लड़ाई बेहदकठन है जो आज तक भी याय क आस म है।कायल पर महला को सुरा देने के लए 'वशाखा व अयबनाम राजान राय' उसके पात् का सबसे महवपूण कदम है।प र ध म  ीDr.RajkumariLa Femme | 2024

H A P P Y A happy face like a doll, Eyes like a cat, The girl walks like an elephant. I see her from afar. I think. And when she sits next to the bridegroom in the vast car, The dust blows and the wind comes out to eat, A gentleman wears a wife.Dr. ShreetaMukherjeeLa Femme | 2024

ہدﺎﯾز ﮟﯿﻣ ﯽﮔﺪﻧز یرﺎﻤﮨ ﮟﯾﺰﯿﭼ ﻮﺟ ﮧﮐ حﺮﻃ ﯽﺳا ﮏﯿﮭﭨ' ۔۔۔یﮍﭘ ﻞﭼ ﮯﯾد عﻼﻃا ﺮﯿﻐﺑ روا ﯽﮐ ﯽﺋﺎﻓو ﮯﺑ ﯽﮭﺑ ﮯﻧ ﯽﻠﺠﺑ ﮧﮐ ﯽﮭﺗ ﯽﮨ ﯽﺋﺎﮭﭨا بﺎﺘﮐ ﮏﯾرﺎﺑ ﮯﺳ ﺐﺳ ﯽﮐ ﻒﻠﺷ ﮏﺑروا ﺎﯿﮐ ہدارا ﺎﮐ ﮯﻨﮬﮍﭘ بﺎﺘﮐ ﮯﻧ ﮟﯿﻣ ﺮﮐ ﭧﮨ رود ﮯﺳ ﯽﮐﮍﮭﮐ ،ﮯﮭﺗ شﻮﻣﺎﺧ ﯽﮭﺑ ےرﺎﺘﺳ ﯽﮭﺗ سادُا ﮫﭽﮐ ﺐﺷ جآ۔'ﮟﯿﮨ ﯽﺗﺮﮐ ﺎﯾﺎﺟ ﯽﮭﺑ ﯽﻠﭼ ًارﻮﻓ ﮟﯿﮨ ﯽﺘﮭﮐر ﻞﺧد ﻞﻤﻋﯽﮐ عﻮﺿﻮﻣ ےﺮﯿﻣ ﮧﮑﻧﻻﺎﺣ ﯽﻟﻮﮭﮐ بﺎﺘﮐ ﺮﮐ ﺎﭩﮨ ﭗﮐ ﺎﮐ ﮯﺋﺎﭼ روا ﺎﮭﮐر ﺮﭘ ﺰﯿﻣ ﺮﮐ ﺎﮭﭨا ﮟﯿﮩﻧا ،ﮯﮭﺗﮯﺌﮔ آ ﮯﭽﯿﻧ ﮯﮐ ںوﺮﯿﭘ ﮫﭽﮐ روا ﮯﮭﺗ ﮯﮨر ﮏﻧﺎﮭﺟ ﮯﺳ ﮟﯿﻣ ںﻮﻨﭘ ﮯﮐ بﺎﺘﮐ بﻼﮔ ﮯﮭﮐﻮﺳ ﮫﭽﮐ ﻮﺗ ﺎﮭﮑﯾد ﺮﮐ ﻼﺟ ﻊﻤﺷ ،اﻮﮨ سﻮﺴﺤﻣ ﮫﭽﮐ ﮯﻠﺗ ںوﺮﯿﭘ ﮧﮐ ﺎﮭﺗ ﯽﮨ ﺎﭽﻨﮩﭘ ﮏﺗ ﺰﯿﻣ ﯽﮭﺑا ﻓر ﮧﺘﻓر ﮟﯿﻣ ﺮﯿﺧﺰﺒﺳﺮﺳ ﯽﺗﺎﮩﻠﮩﻟ ﮟﯿﻣ ﺎﻀﻓ ﻦﯿﮕﻧر روا پﻮﮬد ﺰﯿﺗ رﺎﭘ ﮯﮐ ﺪﻨُﮬد ﺪﯿﻔﺳ سُا ﮯﺴﯿﺟ ﮯﺌﯾد ﺮﮐ عوﺮﺷ ﮯﻧﺮﮭﺑ ﮓﻧر ﮟﯿﻣ ںﻮﺤﻤﻟ ﯽﮭﺒﺳ ﮯﮐ تﺎﻗﻼﻣ سُا ﮯﻧ ﻮﺒﺷﻮﺧ ﯽﻨﯿﮭﺑ ﮏﯾا ﮧﮐ ﺎﮭﺗ ﺎﯾﺎﮕﻟ ﯽﮨ ﮫﺗﺎﮨ ﮯﺳا ﯽﮭﺑا ﺎﯾآ ﺮﻈﻧ ﻂﺧ ﮏﯾا ﻮﺗ ﺎﮭﮑﯾد ﺮﮐ ﭧﻠﭘ قرو ﻮﺟ ﯽﮭﺗ ﯽﮨر ﮓﻟ ﯽﻧﺎﭽﮩﭘ ﯽﻧﺎﺟ ﮫﭽﮐ ﺮﮕﻣ ﯽﮭﺗ ﮟﯿﮩﻧﮟﯿﻣ ﺮﺜﮐا ۔ﺎﮨر یرﺎﺟ ںﻮﻨﯿﮩﻣ ﮧﻠﺴﻠﺳ ﮧﯾ،ﯽﺌﮔ ﯽﻠﭼ ﺮﮐ ﺎﻤﮭﺗ ﺬﻏﺎﮐ ﮏﯾا روا ﯽﺋآ ہو ﺎﮭﺗ ﯽﮨ فوﺮﺼﻣ ﮟﯿﻣ راﺪﯾد ﯽﮭﺑا ﮟﯿﻣ ﻮﮨ رﺎﮕﺒﻠﻃ ﺎﮐ ںﻮﺟﻮﻣ ﯽﻨﭘا ﻞﺣﺎﺳ ﮧﮐ ﮯﺴﯿﺟ ۔ﯽﮭﺗ ﯽﮨر آ ﺮﻈﻧ ﮯﮭﺠﻣ ﯽﮐﮍﻟ ﯽﻟاو ںﻮﮨﺎﮕﻧ ﯽﺴﯿﺟ ﻞﯿﮭﺟ ےراﻮﻨﺳ لﺎﺑ ےﺮﮩﻨﺳ ﮟﯿﺸﻧ ﻞﻤﺨﻣ ہو ﮟﯿﺒﺟ کزﺎﻧ ہو ﮯﻠﺗ ﮯﮐ ںﻮﺧﺎﺷہو جآ ﮧﮐ ںﻮﮩﮐ ںﻮﻳ ﺎﯾ ﯽﺋﺎﮩﻨﺗ ﯽﮐ ﺮﻤﻋ ﺎﺗ روا ﺎﮭﺗ اﻮﮨ ﺎﮭﮑﻟ بﺎﺴﺣ ﺎﮐ ﺖﺒﺤﻣ یﺮﯿﻣ ﮟﯿﻣ ﻂﺧ سُا جآ ، ﺖﺒﺤﻣ ِرﺎﮩﻇا ﯽﺋﻮﮐ ﯽﮨ ﮧﻧ روا ﺎﮭﺗ ﮟﯿﮩﻨﺑﻮﺒﺤﻣ عﻮﺿﻮﻣ ﺎﮐ ﻂﺧ سُا جآ ﺮﮕﻣ ﺎﮭﺗ ﺎﺗﺮﮐ ﺎﯾد ﮯﺳ ںﻮﻟﺰﻏ باﻮﺟ ﺎﮐ نُا ﮟﯿﻣ ںﻮﯿﺷﻮﮔﺮﺳ ﯽﮨ ﯽﻨﭘا روا ﺎﮭﺗ ﺎﺗﺮﮐ ﺎﯾآ ﮯﻟ ﺮﮭﮔ ﯽﮨ ںﻮﯾ ﻮﮐ طﻮﻄﺧ نُا۔ ںﻮﮨ ﺎﮩﻨﺗ ںﺎﮩﯾ جآ ﮟﯿﻣ ﮯﺳ ﮧﺟو ﺲﺟ ﯽﮭﺗ ﮧﺟو ﯽﮐ ﺮﻈﻨﻣ کﺎﻨﻓﻮﺧ سُا ﯽﮨ ﻂﺧ ﮧﯾ روا ﯽﮭﺗ ﯽﺋآ ﺮﮐ ﻮﮨ ﺪﻨﺑﺎﭘ ﯽﮐ ﯽﺴﮐہو ﺎﯿﮐ ،ﯽﮔﻮﮨ ﯽﺗﺮﮐ دﺎﯾ ﮯﮭﺠﻣ ﯽﮭﺒﮐ ہو ﺎﯿﮐ، ﯽﮭﺗ ﯽﮨر ﺮﮐ لاﻮﺳ ﮓﻟا ٹوﺮﮐ ﺮﮨ روا ۔ 'ﺎﮭﺗ ﺎﮑﭼ ﺎﺘﮐُاﺮﺘﺴﺑ' با ﮯﺳ ﻞﭼ ﻞﮨ ﯽﮨر ﻮﮨ ﮟﯿﻣ لد ںﺎﮩﯾ ﺮﮕﻣ ﺎﮭﺗ ﺎﯿﮔ ﻮﺗ آ ﮟﯿﻣ ہﺎﮕﺑاﻮﺧ ﺮﮐ ﺎﮭﺠﺑ ﻊﻤﺷ ﮯﺌﯿﮨﺎﭼ ﯽﻨﯾد ﮫﮐر بﺎﺘﮐ ﮯﮭﺠﻣ ﺪﯾﺎﺷ ﮧﮐ ﺎﮩﮐ ﮯﺳ ےﺮﯿﮬد ﮯﻧ ﺎﻀﻓ ﮯﺋﻮﮨ ﮯﺗﺮﯿﭼ ﻮﮐ ﯽﺷﻮﻣﺎﺧ ﻞﻤﮑﻣ ﯽﮐ تار؟ﮯﮨ ﺎﮨر ﺎﺘﺳ رﺎﻈﺘﻧا ﺎﮑﺳُا ﯽﮨ ﮟﯿﮩﻤﺗ فﺮﺻ ﺎﯿﮐ ،ﯽﮔﻮﮨ ﯽﺗﺮﮐﺎﯾﺎﺟ ﮯﻨﻠﮩﭨ ﮟﯿﻣ ںﻮﺗار دﺮﺳ ﯽﮭﺑ جآ ہو ﺎﯿﮐ، ﯽﮔﻮﮨ ﯽﺗﺎﻣﺮﺷ حﺮﻃ ﯽﺳا ﯽﮭﺑ با ہو ﺎﯿﮐ ،ﺎﮔﻮﮨ ﺎﺗﺮﮐ ﮟﯿﺗﺎﺑ ﮯﺳ ںﻮﮭﮑﻧآ رﻮﻤﺨﻣ ﯽﮑﺳﺎﺣﺮﻃ ﯽﮨ یﺮﯿﻣ ﯽﮭﺑ ﺎﮐﮍﻟﮯﺋﻮﮨ ﯽﺗﺮﮭﺑ ﮟﯿﻣ ﻢﻠﺋﺎﺳا ﻞﭩﻨﯿﻣ ﮯﮭﺠﻣ ﮏﺗ ﺖﻗو سا ، ﺎﮕﻟ ﮯﻧﺮﮐ نﺎﺸﯾﺮﭘ رﻮﺼﺗ ﺎﮐ تﺎﻗﻼﻣ ﯽﻠﮩﭘ ﯽﺋﻮﮨ ﮯﺳ سا ﮧﮐ ﮟﻴﮭﺗ ﯽﮨ یﺪﻧﻮﻣ ﮟﯿﮭﮑﻧآ ،یدﺮﮐ عوﺮﺷ ﮟﺸﺷﻮﮐ مﺎﮐ ﺎﻧ ﯽﮐ ﮯﻧﻮﺳ ﮯﻧ ﮟﯿﻣ ﮯﺋﻮﮨ ﮯﺗﺮﮐ ﺰﯾﺮﮔ ﮯﺳ ﺖﻘﯿﻘﺣ ﯽﮐ ںﻮﻟاﻮﺳ نا ﻦﮑﯿﻟ ﺎﮭﺗ مﻮﻠﻌﻣ ﮯﮭﺠﻣ ﺪﯾﺎﺷ باﻮﺟ ﺎﮐ ںﻮﻟاﻮﺳ ﯽﮭﺒﺳ نافﺎﺻ حﺮﻃ سا ہﺮﻤﮐ ارﻮﭘ روا ﯽﮭﺗ ﯽﺘﯾد ﺮﮐ ﺎﮬﺪﯿﺳ ﻮﮐ ﺮﯾﻮﺼﺗ سا ﺮﮐآ زور ﺎﺷآ ﯽﮭﺗ ﯽﮨر چﺎﻧ ﺮﭘ ﮓﻧﺎﭨ ﮏﯾاﻮﺟ ﯽﮭﺗ ﺮﯾﻮﺼﺗ ﯽﻧاﺮﭘ ﯽﭨﻮﭨ ﮏﯾا ﺮﭘ راﻮﯾد ﯽﮐ ےﺮﻤﮐ ۔ﯽﮭﺗ ﯽﺘﮕﻟ یﺮﺑ ﮯﮭﺠﻣ ﯽﻨﺷور ﯽﺗآ ﮯﺳ ناﺪﻨﺷور ﮯﮐ ﺲﺟ ﺎﮭﺗ ﺎﯿﮔ ﺎﯾد ﮯﯿﻟ ﮯﮐ ﮯﻨﮨر ﻮﮐ ﮫﺠﻣ ۱۰ ﺮﺒﻤﻧ ہﺮﻤﮐ ۔ﮯﮭﺗ ﮯﺌﮔ رﺰﮔ ہﺎﻣ ﯽﺌﮐﯽﺟ ﮯﺳ ںﻮﺑﺎﺘﮐ ﺐﺟ روا ﺎﮭﺗ ﺎﺗﺮﮐ ﺎﯾد ﮫﮐر روا ﺎﮭﺗﺎﺘﮭﮑﯾد ﮟﯾﺮﯾﻮﺼﺗ فﺮﺻ ﯽﮐ نُا ﮟﯿﻣ ﺮﮕﻣ ﮟﻴﮭﺗ ﯽﺌﮔ ﯽﺋﻻ ﮯﯿﻟ ﮯﮐ ﮯﻧﺮﮐ ﮏﯿﮭﭨ نزاﻮﺗ ﯽﻨﮨذ اﺮﯿﻣ ﮟﯿﺑﺎﺘﮐ ﯽﮭﺒﺳ ﮟﻴﮭﺗ دﻮﺟﻮﻣ ﮟﯿﺑﺎﺘﮐ ﯽﺌﮐ ﮟﯿﻣ ﺲﺟ ﯽﮭﺗ ﻒﻠﺷ ﮏﺑ ﮏﯾا ﮟﯿﻣ ےﺮﻤﮐ ﮯﯿﻟ ﮯﮐ ﮯﻧﻼﮩﺑ لد ﻮﮨ ﮧﻧ ﯽﮨ ﺎﺘﮨر ﯽﺋﻮﮐ ںﺎﮩﯾ ﮯﺴﯿﺟ ﯽﮭﺗ ﯽﺗﺮﮐروا ﺎﮭﺗ ﺎﺗﺎﺟ ﺲﮭﮔ ﮟﯿﻣ ناد ےڑﻮﮐ ﺮﮐ گﺎﮭﺑ ﮯﺳ اود ﯽﻨﭘا ﻞﮔﺎﭘ ناﻮﺟﻮﻧ ہو حﺮﻃ ﺲﮐ روا ﺎﺗﻮﮨ ﮟﯿﮩﻧ ﯽﮭﺑ سﺎﺴﺣا ﺎﮐ ﻒﯿﻠﮑﺗ ﯽﻨﭘا ﻮﮐ ﻞﮔﺎﭘ سا روا ﮟﯿﮨ ﮯﺗﻮﮨ شﻮﺧ ﺮﮐ ﮏﻨﯿﮭﭘ ﮯﺳ ﺮﺌﯿﭼ ﻞﯿﮨو ﻮﮐ ﻦﻣا سا ہو ﮯﺴﯿﮐ ﺎﺗﺮﮐ ﺎﮭﮑﯾد ﻮﮐ ںﻮﻠﮔﺎﭘ ﯽﻗﺎﺑ ﮯﮐ ﻢﻠﺋﺎﺳا ﮯﺳ ﯽﮐﮍﮭﮐ ﯽﮐ ےﺮﻤﮐ ﻮﺗ ۔ﺎﮭﺗ ﺎﺗﺎﺟ ﺎﺘﮐا۔ ﮯﮨ ﺎﻨﺳ ﮯﺘﮩﮐ ﯽﮩﯾ فﺮﺻ ﮯﺳا ﮯﮨ ﻼﺘﺒﻣ ﮟﯿﻣ ﻢﻏ ﮯﮐ ﻖﺸﻋ ﮯﺘﮔﺎﺟ، ﮯﺗﻮﺳ ،ﺮﮭﺑ ند روا ﮯﮨ ﻞﺧاد ںﺎﮩﯾ ًاﺮﺒﺟ ﮯﮨ ﺎﻨﺳ ﮟﯿﻣ ےرﺎﺑ ﮯﮐ سا ﺎﮭﺗ ﺎﯿﮔ ہر ﮟﯿﮩﯾ روا ﺎﮭﺗ ﺎﯾآ ﮯﻨﯿﻟ ﮧﮕﺟ ﯽﮐ ﮯﻧﺎﭙﮭﭼ ﺮﺳ ںﺎﮩﯾ تار دﺮﺳ ﮏﯾا ﻮﺟ ﯽﮭﺗ ﮟﯿﮩﻧ نﺎﭽﮩﭘ ﯽﺋﻮﮐ ﯽﮐ ﺲﺟ ﻞﮔﺎﭘ ﺎﻧاﺮﭘ ﮯﺳ ﺐﺳ ﮏﯾا'ﮯﮭﺠﻣ ﯽﮨر ﯽﺗﺎﻨﺳ ﮯﻤﻐﻧ ﯽﮨ ںﻮﯾ زور ہوﮯﮭﺠﻣ ﯽﮨر ﯽﺗﺎﺘﺳ زور ﯽﺋﻮﮐ ﺮﯾﻮﺼﺗند تار ﯽﺋﺎﻨﻓد ﮟﯿﺸﮨاﻮﺧ ںوراﺰﮨ ﮯﻧ ﮟﯿﻣﮯﮭﺠﻣ ﯽﮨر ﯽﺗﻼﺟ ﯽﮐ لد ﮧﯾ ﺮﮕﻣ ﺶﺗآ' ﺎﺘﯿﻟ اﺰﻣ ﺎﮐ ﮯﻧﺎﮭﮐ ﮯﮐ ﺖﻗو ود ﮯﮐ ند ےﺮﯿﻣ ﻮﺟ ﯽﮭﺗ ﯽﺌﮔ ﻮﮨ ﯽﺘﺳود ﮯﺳ ﮯﺘﮐ ﮯﮐ مﺎﻧ ﻮﻠﻠﺑ یﺮﯿﻣ ﮯﻌﯾرذ ﮯﮐ ﯽﮐﮍﮭﮐ سا ۔ﯽﮭﺗ ﯽﺗﺮﮐ نﺎﺸﯾﺮﭘ ﮧﺸﯿﻤﮨ روا ﯽﮭﺗ ﯽﺗآﻮﺒﺷﻮﺧ ﯽﺳ ﯽﻨﯿﮭﺑ ﮏﯾا ﮯﮭﺠﻣ ﮯﺳ ںﺎﮩﺟ فﺮﻃ ﯽﮐﮯﭽﯿﻏﺎﺑ ﯽﮐﮍﮭﮐ ﮏﯾا روا ﯽﮭﺗ ﯽﺘﻠﮭﮐ ﮟﯿﻣ ﻢﻠﺋﺎﺳا ﯽﮐﮍﮭﮐ ﮏﯾا ﯽﮐےﺮﻤﮐےﺮﯿﻣلﻮﻀﻓ ﯽﻗﺎﺑ روا ﯽﮔﻮﮨ اﺪﯿﭘ ﯽﮔزﺎﺗ ﮟﯿﻣ ﻦﮨذ ےرﺎﮩﻤﺗ ﮯﺳ ﮯﻨﮭﮑﻳد ےرﺎﻈﻧ ﮯﮐ ںﺎﮩﯾ وﺮﮐ ﺎﯾآ ﮟﯿﻣ غﺎﺑ ﮯﯿﻟ ﮯﮐ ﺮﯿﺳ زور ﺎﮭﺗ ﺎﻨﮩﮐ ﺎﮐ سا ﯽﮭﺗ ﯽﺘﻧﺎﺟ ﺎﻨﯾد ﺖﺤﯿﺼﻧ فﺮﺻ ہو ۔حﺮﻃ ﯽﮐ ﭧﺴﭘاﺮﯿﮭﺗ یﺮﯿﻣ ﻞﮑﻟﺎﺑ ﺎﮭﺗ ﮟﯿﮩﻧ ﺪﻨﺴﭘ ﺎﻧﺎﮭﮐ ﺎﮐ ںﺎﮩﯾﮯﮭﺠﻣ ﺎﮭﺗ ﺎﺗﺮﮐ ﺎﯾﻻ ﯽﮭﺑ ﺖﺳود ﮯﻨﭘا ﯽﮭﺒﮐ ﯽﮭﺒﮐ روا ﺎﮭﺗﻖﺑﺎﻄﻣ ےﺮﯿﻣ مﺎﮐ ﯽﺋﻮﮐ ےرﺰﮔ ﮟﯿﻣ ﯽﻧﺎﺸﯾﺮﭘ ﺪﺣ ﮯﺑ ہﺎﻣ ۳ ﮯﮐ ﺲﺟ ﺎﮭﺗ ﺎﻧراﺰﮔ ﮟﯿﻣ ےﺮﻤﮐ ﯽﺳا ﮯﮭﺠﻣ ﺮﮭﺑ لﺎﺳ ۔ﯽﮭﺗ ید ڑﻮﮭﭼ ﺪﯿﻣا ﮯﺳ ﮫﺠﻣ ﮯﻧ ﺮﭩﮐاڈ ےﺮﯿﻣ حﺮﻃ یﺮﯿﻣ ﺮﮕﻣ ۔ﺎﮕﻧؤﺎﺟ ﻮﮨ ﮏﯿﮭﭨ ﮟﯿﻣ ﮯﺳ ﺰﯿﮨﺮﭘ روا اود ﺪﻠﺟ ﺖﮩﺑ روا ﮯﮔ ﮟﯿﺋﺎﺟ ﻮﮨ ﺐﺋﺎﻏ ﮟﯿﻣ ﺎﻀﻓ ﮯﻌﯾرذ ﮯﮐ ںﻮﯿﻠﺘﺗ نا داﻮﻣ۔ﺎﮭﺗ ﺎﺘﮕﻟ ﮧﻧ لد ﮟﯿﻣ ﺰﯿﭼ ﯽﺴﮐ ﯽﻗﺎﺑ روا ﮟﻴﮭﺗ ﯽﺘﯾد ﯽﺋﺎﻨﺳ ﮟﯾزاوآ ﯽﮐ ﯽﭩﻨﮭﮔ فﺮﺻ ﺮﮭﺑ ند ،ﺎﮭﺗ ﺎﺗﺎﺟ ﺎﯾﺎﺟ ﮯﻟ حﺮﻃ ﯽﮐ ںﻮﯾﺮﮑﺑ ﮍﯿﮭﺑ فﺮﻃ ﯽﮐ ےﺮﻤﮐ ﺮﮭﭘ ،ﮧﺘﺷﺎﻧ ﺮﮭﭘ ،ﯽﮐ ﮯﻨﻠﮩﭨ ﺮﮭﭘ ﯽﭩﻨﮭﮔ ﯽﮐ ﮯﻧﺎﮩﻧ زور ،ﺎﮭﺗ ﺎﺗﻮﮨ ﮟﯿﮩﻧﮧﯾ جآ ۔ﮯﮭﺗ ﮯﮨر چﺎﻧ ﮟﯿﻣ ﮯﻟ ﮏﯾا ﮍﯿﭘ ےرﺎﺳ ﮯﮐ غﺎﺑ روا ۔ﮯﮭﺗ ﮯﮨر ﺎﮔ ﮯﻤﻐﻧ ﮯﺋﺎﺠﺑ ﮯﮐ ﮯﻧﺎﺘﺳ ﮯﮭﺠﻣ ﺪﻧﺮﭘ ﺪﻧﺮﭼ ﮧﯾ جآ ۔ﻮﮨ ﺎﮕﻟ ﮯﻧﺮﯿﮭﭘ ﮫﺗﺎﮨ ﺮﭘ ﺮﺳ ﯽﺋﻮﮐ ﮯﺴﯿﺟ ﯽﮭﺗ ﯽﮨر ےد پﺎﺗ ﮯﮭﺠﻣ پﻮﮬد ﯽﮑﻠﮨ ﯽﮑﻠﮨ ﮧﮑﻠﺑ ﺎﮭﺗ ﮟﯿﮩﻧ ﮧﺼﻏ ﺮﭘ ﮫﺠﻣ بﺎﺘﻓآ ﮧﯾ جآ ﯽﺌﮔ ﻮﮨ ںﺎﯾﺎﻤﻧ ﯽﮔزﺎﺗ ﮟﯿﻣ ﺎﻀﻓ زور ﮏﯾا ﻦﯿﮑﻟﻦﯿﺴﺣ ﮟﯿﺒﺟ کزﺎﻧ ،ﻦﺴﻤﮐ ﮏﯾا ۔ﺎﮐ سا ﺎﮭﺗ مﺎﻧ ﯽﮩﯾ ﺲﮔﺮﻧ ۔ﯽﮭﺗ ﯽﮨر اﺮﮑﺴﻣ ﺮﮐ ﮫﮑﯾد ﮟﯿﮭﻧُا ہو روا ﮟﯿﮭﺗ ﺮﭘ بﺎﺒﺷ ﮯﻨﭘا ںﺎﯾرﺎﯿﮐ ﯽﮐ ںﻮﻟﻮﮭﭘ روا ﮯﮭﺗ ﮯﮨر ﺎﮕﻟ ڑود ﺮﮕﻨﯿﮭﺟ روا ےﮉﭨ ﮟﯿﻣ ﯽﻟﺎﯾﺮﮨ ﮧﯾ جآ ۔ﺎﯿﮐ نﺎﺸﯾﺮﭘ ﮯﮭﺠﻣ ﮯﻧ ﺪﻨﯿﮔ ﯽﮐ ﮯﭽﺑ ﯽﺴﮐ ﯽﮨ ﮧﻧ ﺎﯾآ ﮟﯿﮩﻧ ﯽﮭﺑ ﮯﻧﺎﮭﭨا ﮯﺳ ﭻﻨﯿﺑ ﮯﮭﺠﻣ ﯽﻟﺎﻣﻦﺟ ﭧﻧﻮﮨ خﺮﺳ ﮯﮐ سا روا ﯽﮭﺗ ﯽﮨر ﺎﮕﻟ ﺪﻧﺎﭼ رﺎﭼ ﮟﯿﻣ ﯽﺗرﻮﺼﺑﻮﺧ ﯽﮐ سا ﻮﺟ یڑﻮﮭﭨ روا لﺎﮔ مﺮﻧ ﮯﺴﯿﺟ بﻼﮔ ،کﺎﻧ ﯽﮬﺪﯿﺳ ﯽﺒﻤﻟ ﮏﯾا ،ﮯﺋﺎﺟ ﮍﭘ ﻢﮐ ﯽﮭﺑ رﺪﻨﻤﺳ ﮯﮐ ﺎﮭﺗ ﻞﻣﺎﺣ ﺎﮐ ﯽﺋاﺮﮩﮔ ﯽﻨﺗا ﮓﻧر ﯽﺌﮭﺘﮐ ﺎﮑﻠﮨ ﺎﮐ نا ،ﮟﯿﮭﮑﻧآ رﻮﻤﺨﻣ ﯽﺴﯿﺟ نﺮﮨ ،لﺎﺑ ﺶﺸﮐ ﺮﭘ ےﺮﮩﻨﺳ ﮯﮐ ﺲﺟ ،ﺎﺑر لد۔ﯽﮭﺗ ﯽﮨر رﺎﮑﭘ ﮯﮭﺠﻣ ہو ﮯﺳ ’’ﯽﮕﻟ ﮯﻧﺮﮐ رﺎﻈﺘﻧا ﺎﮐ باﻮﺟ ےﺮﯿﻣ ﮯﺳ نﺎﻨﯿﻤﻃا ﺪﺣ ﮯﺑ ﺮﮐ ﮧﮩﮐ ﮧﯾ ہو ﮯﯿﺠﯾد ےد ﮯﮭﺠﻣ ﮯﮨ اﺮﮔ ﺮﭘ ﭻﻨﯿﺑ ﯽﮐ پآ ﻮﺟ لﻮﮭﭘ ﺪﯿﻔﺳ ﮧﯾ ﮯﻴﻨﺳ" ﯽﺋﻮﮨ ﮧﻧ ﺮﯿﺒﻌﺗ ﯽﮑﺴﺟ ﻮﮨ باﻮﺧ ﺎﺴﯾا ﮏﯾا ہو ﮯﺴﯿﺟ ،ﺎﮨر ﺎﺘﮭﮑﯾد ﮯﺳا ﮟﯿﻣ ۔ﯽﮭﺗ ﯽﺌﮔ ﮫﺠﻤﺳ ﻮﮐ ﺖﯿﻔﯿﮐ سا یﺮﯿﻣ ہو ۔ﯽﺌﮔ ﯽﻠﭼ ﺮﮐ ﮧﮩﮐ ﮧﯾﺮﮑﺷ ﮯﺋﻮﮨ ﮯﺗاﺮﮑﺴﻣ روا ﯽﺋآ سﺎﭘ ےﺮﯿﻣ ہو ﮯﮨ ﯽﮨر ﮧﮩﮐ ﺎﯿﮐ ہو ﺎﮑﺳ ﮟﯿﮩﻧ ﯽﮨ ﮫﺠﻤﺳ ﮟﯿﻣ تﺎﺤﻤﻟ ﮫﭽﮐ ۔ﺎﮭﺗ لﻮﻐﺸﻣ ﮟﯿﻣ ﮯﻨﮭﮑﯾد ﮯﺳا فﺮﺻ ﮟﯿﻣعوﺮﺷ ﺎﻧﻮﮨ ﻞﺧاد ﮟﯿﻣ ےﺮﻤﮐ ﺮﯿﻐﺑ ﮯﮐ تزﺎﺟا یﺮﯿﻣ ﮯﻧ ںﻮﮑﻧﻮﮭﺟ ﮯﮐ ںؤاﻮﮨ ﺰﯿﺗ ﮧﮐ ﺎﮭﺗ ﺎﮭﭨا ﮯﻧﺮﮐ فآ ﭧﺋﻻ ﮟﯿﻣ ۔ﮯﮨ ﺎﯾدﺮﮐ ﻦﺷور حﺮﻃ ﯽﮐ لﺎﻤﺟ ﻦﯿﺴﺣ ﮯﮑﺳُا ﻮﮐ ےﺮﻤﮐ ےرﻮﭘ ﮯﺳ ﺮﮭﭘ روا ﯽﺌﮔآ ﺲﭘاو ﯽﻠﺠﺑ ﺎﮭﮑﯾد ﻮﺗ ﯽﻠﮭﮐ ﮫﮑﻧآ ﮏﻧﺎﭼا ﯽﺋآ زاوآ ﮯﺳ ﯽﮐﮍﮭﮐ ؟ ﮯﮨ ہﺪﻧز ﯽﮭﺑ جآ باﻮﺧ ہو ﺎﯿﮐ ،ﻮﮨﻮﮐ دﻮﺧ ۔ ﮯﺋﺎﺟ ﯽﮨ ﻮﮨ ﮧﺻﻼﺧ ﺎﮐ ﺖﻔﻟُا ِزار جآ ﮧﮐ ﺎﮭﺗ ﺎﮭﭩﯿﺑ ﮯﺋﺎﮕﻟ سآ ﯽﮭﺑ ﭗﻤﯿﻟ ؤﺎﺟ ﻮﮨ رﺎﭼ ود ﮯﺳ ﺖﻘﯿﻘﺣ ﮧﮐ ﮟﯿﮕﻟ ﮯﻧ ﺮﮐ ہرﺎﺷا ﮟﯿﺑﺎﺘﮐ ﯽﮭﺒﺗ ، ﺎﮕﻟ ﮯﻨﭨﻮﻟ فﺮﻃ ﯽﮐ ہﺎﮕﺑاﻮﺧ روا یدﺮﮐ ﺪﻨﺑ ﯽﮐﮍﮭﮐ ﮯﻧ ﮟﯿﻣ ﺮﮕﻣ ۔ﯽﮭﺗ ﯽﺌﮔ ﻮﮨ ﻦﯿﭼﮯﺑ ﺮﮐ ﮫﮑﯾد ﻮﮐ ﻂﺧ سُا ﯽﮭﺑ ترﺪﻗ جآ ﮯﺴﯿﺟ ﻮﻧ ﺎﻣ ﺎﯾدﺮﮐ۔ﺎﯾد ﺮﮐ عوﺮﺷ ﺎﻨﮬﮍﭘ روا ﻻ ﺎﮑﻧ ﻂﺧ ﺮﮐ لﻮﮭﮐ بﺎﺘﮐ ﮯﻧ ﮟﯿﻣ ﺮﮐ لﺎﮭﺒﻨﺳ "ﺮﻏﺎﻓ مﻼﺳ، روا ﯽﺋآ ﮟﯿﮩﻧ ںﻮﯿﮐ غﺎﺑ ﮯﺳ ہﺎﻣ ﮯﻠﮭﭽﭘ ﮟﯿﻣ ﮧﮐ ﮯﮨ مزﻻ ﯽﮭﺑ ﺎﻨﭼﻮﺳ ﮧﯾ ﺎﮐ پآ ،ﮯﮕﻧﻮﮨ ﮯﮨر ﮫﮐر لﺎﯿﺧ ﺎﻨﭘا ںﻮﮨ ﯽﺗﺮﮐ ﺪﯿﻣا ،ﮧﻧ ﮯﮨ ﯽﮨر ﻞﭼ ﮏﯿﮭﭨ ﻮﺗ ﯽﭘاﺮﯿﮭﺗ ﯽﮐ پآ ،ﮯﺋآ ﮟﯿﮩﻧ ﮯﻨﻠﮩﭨ ﮯﺳ ند ﮫﭽﮐ ﮧﮐ ﺎﯾﺎﺘﺑ ﮯﻧ ﯽﻟﺎﻣ ﮯﮐ پآ ۔ﯽﮭﺗ ﯽﮨر ﺮﮐ رﺎﻈﺘﻧا ﮟﯿﻣ ۔ﮯﮭﺗ ﮟﯿﮩﻧ دﻮﺟﻮﻣ ﮟﯿﻣ غﺎﺑ ﻞﮐ پآ ﮟﯿﮨ ﮯﺴﯿﮐتﺎﻗﻼﻣ ﮯﺳ ﺮﭩﮐاڈ ﮯﮐ پآ ۔ﯽﻠﻣ ﮟﯿﮩﻧ ﺮﺒﺧ ﮫﭽﮐ ﺮﮕﻣ ﯽﮭﺗ ﯽﺋآ ﻢﻠﺋﺎﺳا ﻞﭩﻨﯿﻣ ﮯﮐ پآ ﮯﻨﻠﻣ ﮯﺳ پآ ﮟﯿﻣ ، ﮯﮕﻧﻮﮨ نﺎﺸﯾﺮﭘ پآ ًﺎﻨﯿﻘﯾ ﮯﮨ ﺎﮨر ﮍﭘ ﺎﻧﺎﺟ ﮯﻠﻣ ﺮﯿﻐﺑ ﮯﺳ پآ ۔ﮯﮨ ﺎﻧﻮﮨ ﮧﻧاور ﮯﯿﻟ ﮯﮐ ﺮﮩﺷ ﮯﮑﺳُا ﮯﮭﺠﻣ ﻮﺗ ﮯﮨ یدﺎﺷ ﯽﮐ ﯽﻠﯿﮩﺳ یﺮﯿﻣ ،ﯽﺌﮔ ﯽﻠﭼ ﺮﮐ ےد ﻂﺧ ﮯﮐ تﺎﻗﻼﻣ ﺮﯿﻐﺑ حﺮﻃ سا ﮏﻧﺎﭼاﮟﯿﻣ روا ﮯﮔ ﮟﯾﺮﮐ ﮯﺳ ﮯﻘﯾﺮﻃ ﮯﺌﻧ ﮏﯾا تﺎﻋوﺮﺷ ﯽﮐ ﯽﮔﺪﻧز ﯽﺌﻧ ﯽﻨﭘا پآ ﮧﮐ ﯽﮐ تﺎﺑ سا ﮯﮨ ﯽﺷﻮﺧ ﺖﮩﺑ ﮯﮭﺠﻣ ۔ ﮯﮔ ﮟﯿﺋﺎﺟ ﻮﮨ ﯽﮭﺑ غرﺎﻓ ﮯﺳ ںﺎﮩﯾ پآ ﯽﮨ ﺪﻠﺟ روا ﮯﮨ تزﺎﺟا یرﻮﭘ ﯽﮐ ﮯﻧﺎﺟ ﮯﻧآ ﺮﮨﺎﺑ ﮯﺳ ﻢﻠﺋﺎﺳا ﻮﮐ پآ روا ﮯﮨ ﺮﺘﮩﺑ ﺖﮩﺑ با نزاﻮﺗ ﯽﻨﮨذ روا ﯽﻏﺎﻣد ﺎﮐ پآ ﮧﮐ اﻮﮨ مﻮﻠﻌﻣ ﺮﭘ ﮯﻧﻮﮨﮟﯾدﺎﯾ یﺮﯿﻣ ںﻮﮨ ﯽﺗﺮﮐ ﺪﯿﻣا ﮟﯿﻣ ﮯﯿﻟ ﮯﮐ ﮏﺗ ﺐﺟ ۔ﮯﮔ ﮟﯿﮭﮐر مﺪﻗ ﺎﯿﻧ ﮏﯾا ﮫﺗﺎﺳ ﮏﯾا ﮟﯿﻣ ﯽﮔﺪﻧز یرﺎﻤﮨ ںﻮﻧود ﻢﮨ ﻮﺗ ﯽﮔ ںﻮﭨﻮﻟ ﺲﭘاو ںﺎﮩﯾ ﮟﯿﻣ ﺐﺟ ۔ﮯﮨ ﺎﮨر ﮓﻟ ﻞﯾﻮﻃ ہدﺎﯾز ﮫﺗﺎﺳ ﮯﮐ ﮧﺑﺬﺟ ﮯﮐ ﺖﺒﺤﻣ با ﺮﮕﻣ ۔ﮯﮨ ﺎﮐ ہﺎﻣ ﮏﯾا ﺮﻔﺳ ﮧﯾ اﺮﯿﻣ , ںﻮﮨ ﯽﺘﮨﺎﭼ ﺎﻨﻨﺑ ﮧﺼﺣ ﺎﮐ ﯽﮔﺪﻧز ﯽﺌﻧ سا ﯽﮐ پآﻮﮨ ﮧﺼﺣ ﺎﮐ جآ اﺮﯿﻣ ﮧﮑﻠﺑ ﮟﯿﮩﻧ ﺎﮐ پآ ﮧﯾ ﮧﮐ ﮯﺴﯿﺟ ﮯﮨ ﯽﺗﺎﺟ ﻮﮨ ﺮَﺑزَا روا ہزﺎﺗ حﺮﻃ سا ﻞﮑﻟﺎﺑ دﺎﯾ ﺮﮨ ﯽﮐ پآ روا ،ﮟﯿﮨ ﯽﺘﯾد لﻮﮭﮐ ﮯﯿﻟ ےﺮﯿﻣ ناﺪﻨﺷور ﮏﯾا ﺎﮐ دﺎﯾ ﯽﮐ پآ ﮟﯿﺋﺎﻌﺷ ﺰﯿﺗ ﯽﮐ جرﻮﺳ ﺢﺒﺻ ﺮﮨ حﺮﻃ ﺲﺟ ﮯﮔ ﮟﯿﮭﮐر لﺎﯿﺧ حﺮﻃ ﯽﺳا ﺎﮐ نُا پآ روا ﯽﮕﻧﻮﮨ ﮟﯿﻣ ﮯﻄﺑار ﻞﺴﻠﺴﻣ ﮯﺳ پآﺎﺘﮭﺒﭼ ﮟﯿﻣ لد ےﺮﻣ حﺮﻃ ﯽﮐ ںﻮﭩﻧﺎﮐ ﺖﻗو ﺮﮨ ارﺰﮔ ﺮﯿﻐﺑ ﮯﮐ پآ ںﺎﮩﯾ ، ﺎﺘﮑﺳ ﺮﮐ ﮟﯿﮩﻧ ﯽﮭﺑ ﮟﯿﻣ باﻮﺧ ﯽﺋﺎﻓو ﮯﺑ ﮯﺳ ﻢﺗ لد ہدﺮﻣﮋﭘ روا ہرﺎﭼﮯﺑ ،رﺎﭼﻻ ،ہدﺮﺴﻓا ﮧﯾ اﺮﯿﻣ ﻮﻧﺎﺟ ﻦﯿﻘﯾ روا ﮧﺟو ﯽﮐ تﻮﻣ ﯽﮕﺿارﺎﻧ روا ﮯﮨ ﯽﮑﭼ ﻦﺑ ﺐﺒﺳ ﺎﮐ ﮯﻨﮨر ہﺪﻧز ےﺮﯿﻣ ﺖﺒﺤﻣ ﯽﮐ پآ ﮧﮐ ﮯﮨ ﭻﺳ ﯽﮭﺑ ﮧﯾ رواﺮﮐ ﻦﮩﭘ ٹﺮﺷ ﯽﮐ ﮓﻧر ﺪﯿﻔﺳ ﯽﮨو روا لﻮﮭﭘ ﮯﮐ بﻼﮔ ﮯﯿﻟ ےﺮﯿﻣ پآ ﺎﯿﮐ ۔ﯽﮔ ںوﺮﮐ رﺎﻈﺘﻧا ﺎﮐ پآ ﺮﭘ ۱۰ ﺮﺒﻤﻧ ﻞﺒﯿﭨ ﯽﮐ سا ﮯﮨ دﻮﺟﻮﻣ ﺮﭘ یڑﺎﮩﭘ ﯽﻠﮭﭽﭘ ﻮﺟ ںارﻮﺘﺴﯾر ﺲﭩﺋﺎﮨ ﭗﺋﺎﮑﺳا ﻮﮐ پآ ﮟﯿﻣ ﺮﭘ ﮯﻨﭨﻮﻟ ﺲﭘاو ،ﮟﯿﮨ ﯽﻓﺎﮐ ﮯﯿﻟ ﮯﮐﮯﻨﮭﮐر ہزﺎﺗ ﻮﮐ درد سا ﮟﻴﺋﺎﻀﻓ مﺮﻧ ﯽﮐ مﺎﻧ ﮯﮐ پآ روا ﺎﮔ ﮯﮨر۔ ﯽﮔﻮﮨ ﮧﻧاور جآ ﮫﺗﺎﺳ ےﺮﯿﻣ ﯽﮭﺑ ہو ﺎﮔ ﮯﯿﺠﯿﮐ ﻢﺋﺎﻗ ﮧﻄﺑار ﮯﺳ ﯽﻠﯿﮩﺳ ﯽﻟاو ﻦﺸﯿﭩﺳا یﺮﯿﻣ پآ ﻮﺗ ﮯﻠﻣ ﮧﻧ ﻂﺧ اﺮﯿﻣ ﺪﻌﺑ ہﺎﻣ ﮏﯾا ﺮﮔا ۔ﯽﮕﻧود ﺮﮐ عﻼﻃا ﻮﮐ پآ ﺮﮐآ ﺲﭘاو ﮟﯿﻣ ۔ﺎﮔﮯﮨر رﺎﻈﺘﻧا ﺎﮐ پآ ﮯﮭﺠﻣ ؟ﮯﮔ ﮟﯿﺋآﻆﻓﺎﺣ اﺪﺧ رﺎﮕﺒﻠﻃ ﯽﮐ تﺎﻗﻼﻣ ﯽﻠﮔاﺲﮔﺮﻧ ﯽﮐ پآﮯﺗﺎﮕﻟ ڑود ﻢﮨ روا ﺎﮭﺗ ﺎﺗﺮﮐ یراﻮﺧ ﺖﻗو ﮫﺗﺎﺳ ﮯﮐ ﻮﻠﻠﺑ ﺪﻌﺑ ﮯﮐ ﺮﯿﺳ ﮟﯿﻣ با ، ﺎﮕﻟ ﮯﻧﺎﺟ ﻞﺴﻠﺴﻣ ﮯﻧﺮﮐ ﺮﯿﺳ ﯽﮐ غﺎﺑ پآ ﮯﻨﭘا ﮟﯿﻣ روا ﮟﯿﮭﺗ ﯽﺌﮔ ﻮﮨ ﺪﻨﺑ ﯽﻨﮕﻟ یﺮﺑ ںﺎﯿﭩﻨﮭﮔ ﯽﮐ ﻢﻠﺋﺎﺳا ﮧﯾ ﮯﮭﺠﻣ ﮯﺳ با ﺎﮕﻟ ﮯﻧﺮﮐ رﺎﻈﺘﻧا ﺎﮐ ﮯﻨﻠﻣ ﮟﯿﻣ ںﻮﺑاﻮﺧ ﺎﮐ ﺲﮔﺮﻧ ﺮﮐ ﮫﮐر ﮟﯿﻣ بﺎﺘﮐ ﮯﺳا ﮟﯿﻣﺮﮐ ھﮍﭘ ﻂﺧﮯﮭﺠﻣ ﮏﺗ جآ ﺎﯾﺎﭘ ﻮﮨ ﮟﯿﮩﻧ غرﺎﻓ یﺪﻠﺟ ﯽﻨﺗا ﻞﮔﺎﭘ ﯽﺋﻮﮐ ﮯﺳ ںﺎﮩﯾ ﮯﺘﮩﮐ روا ﮯﺗﺮﮐ ﺎﯾﺎﺘﺑ ﮯﺘﺳار ﮯﮐ ﮯﻧﻮﮨ بﺎﯿﻣﺎﮐ ﮟﯿﻣ ﯽﮔﺪﻧز ﯽﻟاو ﮯﻧآ ﮯﮔآ ﮯﮭﺠﻣ ۔ﮯﮭﺗ ﮯﺌﮔ ﻦﺑ ﺢﺻﺎﻧ حﺮﻃ ﯽﮐ ﭧﺴﭘاﺮﯿﮭﺗ ﯽﮭﺑ ﺐﺣﺎﺻ ﺮﭩﮐاڈ ےﺮﯿﻣ با ۔ﯽﮭﺗ ﯽﺗﺮﮐ ﺎﯾﺎﺟ ﻮﮨ ﺮﯾد ﮯﺋﻮﮨ ﮯﺘﭨﻮﻟ ﮯﺳ ںﺎﮩﺟ ﮯﮭﺗ ﮯﺗﺎﺟ ﻞﮑﻧ رود ﺖﮩﺑ ﮯﺗﺎﮕﻟﺮﮐ ﻮﮨ ﺮﺒﺻ ﮯﺑ ﮟﯿﻣ ﺎﮭﺗ ﺐﯾﺮﻗ ﺖﻗو ﺎﮐ ﮯﻧآ ﺲﭘاو ﮯﮐ ﺲﮔﺮﻧ با ۔ﮯﺘﯾد ﺞﯿﮭﺑ ﮯﯿﻟ ﮯﮐ ﮯﻧﻮﺳ روا ﮯﺗﺎﮭﺠﻤﺳ ںﻮﭩﻨﮭﮔ ﮯﮭﺠﻣ ﺮﭩﮐاڈ ﮟﯿﺗﺎﺑ ﯽﮩﯾ زور ۔ ﮯﮔ ﮟﯿﮑﺳ ﺎﭘ ﻮﺑﺎﻗ ﺮﭘ پآ ﮯﻨﭘآ ﯽﮭﺑ ﻞﮔﺎﭘ ﯽﻗﺎﺑ ﺮﮐ ﮫﮑﯾد ﮟﯿﮩﻤﺗ ﮯﺳ ﺲﺟ ﺎﻨﮨر ﮯﺗﺎﺟ ﮯﺗآ ںﺎﮩﯾ ﺮﮐ ﻮﮨ غرﺎﻓ ۔ﻮﮨ ﮯﺌﮔ ﮫﮑﯿﺳ ﺎﻨﮭﮐر لﺎﯿﺧ ﺎﻨﭘا ﻢﺗ ﮯﮨ ﯽﺷﻮﺧ۔ﯽﺋآ زاوآ ﺐﯿﺠﻋ ﮏﯾا ﮯﺳ ﯽﮐﮍﮭﮐ۔۔ ںﻮﯿﮐ ﯽﺌﮔ ےد ﺎﮐﻮﮬد ﮟﯿﮩﻤﺗ ہو ﺮﮭﭘ روا ، ﯽﻠﻣ ﮟﯿﮩﻧ عﻼﻃا ﯽﺋﻮﮐ ﯽﮐ سا ﮯﮭﺠﻣ ۔ﮯﮭﺗ ﮯﮑﭼ ﺖﯿﺑ ند ۱۰ ﮯﺋﻮﮨ ارﻮﭘ ہﺎﻣ ﮏﯾا ﺮﮕﻣ ۔ﺎﮭﺗ ﺎﺗﺮﮐ رﺎﻈﺘﻧا ﺎﮐ ﻂﺧ ﮯﮐ سا ﻮﮨ ﯽﺘﮩﮐ ﺎﯿﮐ ﻢﺗ ،وﺎﺘﺑ ید ﮏﺘﺳد ﺮﮭﭘ ﮯﻧ زاوآ ﺎﭽﻨﮩﭘ ﺎﺟ ﮏﺗ ﯽﮐﮍﮭﮐ ﺎﺗاﮍﺑﮍﺑ ﯽﮨ ںﻮﯾ ﻖﺷﺎﻋ ﻮﮨ ﻼﻣ ﻂﺧ ﺎﮐ بﻮﺒﺤﻣ ﯽﮭﺑ ﻮﮑﺳا ﻮﻧﺎﻣ ﮯﮨ ﯽﻨﯿﭼ ﮯﺑ یﮍﺑ ﯽﮭﺑ ﻮﮐ ﯽﻠﺠﺑ سا جآ ،ﯽﺋﻮﮨ ﻦﺷور ﺮﮭﭘ ﻊﻤﺷ ﯽﺌﮔ ﻮﮨ ﻢﺋﺎﻗ ﯽﺷﻮﻣﺎﺧ روا ﮯﮨ ﮟﯿﮩﻧ ﮫﭽﮐ ﺎﺴﯾا ﺎﮩﮐ ﮯﺳ ﮯﺼﻏ ﮯﻧ ﺮﻏﺎﻓ ، "ﮯﮨ ﺎﻧﺎﺟ ﮯﮐ بوڈ روا ﮯﮨ ﺎﯾرد ﺎﮐ گآ کا ﮯﺠﯿﻟ ﮫﺠﻤﺳ ﯽﮨ ﺎﻨﺗا ںﺎﺳآ ﮟﯿﮩﻧ ﻖﺸﻋ ﮧﯾ "ﺎﺘﮭﮐر مد ﺎﮐ ﮯﻧﮍﻟ ﮯﺳ ﮯﻧﺎﻣز ﯽﮭﺑ ﮟﯿﻣ۔ﮯﮨ ﯽﺗﺎﺟ ﻮﮨ بﺎﺘﻓآ ﺮﮐ ﮍﻟ ﮯﺳ بوﺮﻏ ﺖﺒﺤﻣ یرﺎﮭﻤﺗ زور حﺮﻃ ﺲﺟ ﺎﮭﺗ ﻦﺷور ﯽﮨ ﮯﺳ بﻮﺒﺤﻣ ےﺮﯿﻣ ﯽﮭﺑ ﻖﺸﻋ اﺮﯿﻣ ،ﮯﮨ ﮯﺳ ﺪﻧﺎﭼ سا ﯽﺗرﻮﺻ بﻮﺧ یرﺎﮩﻤﺗ حﺮﻃ ﺲﺟ ۔ ﯽﮨ ﮟﯿﻣ ﺪﺣاو ﺮﮕﻣ ﮟﯿﻣ ﺎﮭﺗ ﺎﯿﮔ ﻮﺗ بوڈ ںﺎﮨ ﺎﯾآ باﻮﺟ ﮟﯿﻣ ﮯﺠﮩﻟ مﺮﻧ ﺎﮐ ﺮﻏﺎﻓﮯﻧ سا ؟ﮯﮨ ﯽﮐ ﮏﺑ ﮯﻧ ﯽﺴﮐ ﻞﺒﯿﭨ ﮧﯾ ﺎﮭﭼﻮﭘ ﮯﺳ ﺮﺠﯿﻨﯿﻣ ﮯﮐ ںﺎﮨو روا ﺎﮭﮑﯾد ڈرﻮﺑ ﺎﮐ ﻦﺸﯾورﺰﯾر ﺮﭘ ۱۰ ﺮﺒﻤﻧ ﻞﺒﯿﭨ ںﺎﮨو ﮯﻧ ﮟﯿﻣ زور ﮏﯾا ﮯﺗﺎﮕﻟ ڑود ںارﻮﺘﺴﯾر ﺲﭩﺋﺎﮨ ﭗﺋﺎﮑﺳا زور ند ﮫﭽﮐ ﻮّﻠﺑ روا ﮟﯿﻣ ۔ ﯽﺘﮑﺳ ﻮﮨ ﮟﯿﮩﻧ ﺎﻓو ﮯﺑ ہو ﺮﮕﻣ ۔ ﺎﯿﮔ رﺎﮨ ﮓﻨﺟ ﮧﯾ ﮟﯿﻣ ﺎﮭﺗ ﮟﯿﮩﻧ رﺎﺒﺘﻋا ﺮﭘ ﮫﺠﻣ ﮯﺳا ﺮﮕﻣ ۔ﺎﮭﺗﮏﯾا ۔ﺎﮕﻟ ﮯﻨﭨﻮﻟ ﮯﺳ یڑﺎﮩﭘ ﮫﺗﺎﺳ ﮯﮐ ﯽﺳﻮﯾﺎﻣ روا ﺎﮭﭩﯿﺑ ﻮﮭﮐ ساﻮﺣ ﮯﻨﭘا ﮟﯿﮨو ﮟﯿﻣ ۔نﺎﺧ ﺲﮔﺮﻧ ﺎﯾد باﻮﺟ ﮯﻧ ﺮﺠﯿﻨﯿﻣ ؟ﮯﮨ ﮯﺳ مﺎﻧ ﺲﮐ ﻦﺸﯾورﺰﯾر ﺎﮭﭼﻮﭘ ﮯﺋﻮﮨ ﮯﺗرڈ ﮯﻧ ﮟﯿﻣ ۔ﮟﯿﮨ ﮯﮨرآ ﺮﭘ ﮯﻧﺎﮭﮐ ہو جآ روا ﯽﮭﺗ ﯽﮐ ﮏﺑ ﯽﮨ ۱۰ ﺮﺒﻤﻧ ﻞﺒﯿﭨ ﮯﻠﮩﭘ زور ﯽﺌﮐ ۔ﮯﻧ ےڑﻮﺟ ہﺪﺷ یدﺎﺷ ﮏﯾا ۔ںﺎﮨ ﺎﯾد باﻮﺟفﺮﻃ ﯽﮐ ﮯﭽﯿﻧ ﮯﺳ یڑﺎﮩﭘ روا ﺎﯿﻟ ﺎﮭﭨا ﮯﺳا ﮯﻧ ﮟﯿﻣ ﯽﺌﮔ ﻮﮨ ﮯﺳ یڑﺎﮔ ﮏﯾا ﺮّﮑﭨ ﯽﮐ ﻮّﻠﺑ ﮏﻧﺎﭼا ۔ﮯﮕﻟ ﮯﻨﮔﺎﮭﺑ ﮟﻴﻣ شﻼﺗ ﯽﮐ ﮍﯿﭘ ﻮّﻠﺑ روا ﮟﯿﻣ ـ کﺎﻧﺮﻄﺧ ﺖﮩﺑ ﮧﺘﺳار روا ﯽﮭﺗ ﺰﯿﺗ ﺖﮩﺑ شرﺎﺑ ﺎﮭﺘﮭﺗﺎﺳ ےﺮﯿﻣ ﯽﮭﺑ ﻮّﻠﺑ ۔ﯽﺌﮔ ﻮﮨ عوﺮﺷ تﺎﺳﺮﺑ ﻞﺴﻠﺴﻣ روا ﮟﯿﮕﻟ ﮯﻧﺎﮭﭼ ﮟﻴﺋﺎﭩﮭﮔ ﯽﻟﺎﮐ ﯽﻠﭼ ﯽﮬﺪﻧآ ﺰﯿﺗﮟﯿﻣ ﻮﺗ ﮟﻴﻟﻮﮭﮐ ﮟﯿﮭﮑﻧآ ﮯﻧ ﮟﯿﻣ ﺐﺟ ﺎﯿﮔ ﻞﺴﮭﭘ ﺮﯿﭘ اﺮﯿﻣ ﮏﻧﺎﭼا ۔ﺎﯾد ﺮﮐ عوﺮﺷ ﺎﻧڑود ﮯﺳ رﺎﺘﻓر ﺰﯿﺗ ﮯﻧ ﮟﯿﻣ روا ﺎﯾاﺮﺒﮭﮔ لد اﺮﯿﻣ ۔ﯽﮕﻟ ﮯﻧﻮﮨ ﭧﮨآ ﯽﮐ ںورﻮﻧﺎﺟ ﯽﻠﮕﻨﺟ روا ﯽﺌﮔ ﻞﯿﮭﭘ ﺮﭘ یڑﺎﮩﭘ یرﻮﭘ ﮏﮩﻣ ﯽﮐ نﻮﺧ ﮯﮐ ﻮّﻠﺑ روا ﺎﮕﻟ ﮯﻨﮬﮍﺑ اﺮﯿﮬﺪﻧا ۔ﺎﮭﺗ ﺎﮨر ﻮﮨ ﮧﻓﺎﺿا ﻞﺴﻠﺴﻣ ﮟﯿﻣ شرﺎﺑ ۔ﺎﮔﺎﮭﺑﮯﺳ ﮧﺟو ﯽﮐ ﮯﺛدﺎﺣ سا ۔ ﺎﮭﺗ ﺎﮨر گﺎﮭﺑ ﮯﺳ ںﻮﻟاﻮﺳ ﯽﮨ ﮯﻨﭘا شﻮﻣﺎﺧ ﺲﺑ ﮯﺑ ﺎﮩﻨﺗ ﮟﯿﻣ روا ﺎﮭﺗ ﺎﮨر ﺮﮐ لاﻮﺳ ﮓﻟا اﮍﮑﭨ ﺮﮨ ﺮﮕﻣ ،ﺎﯿﮔ ﻞﮬد ﮟﯿﻣ تﺎﺳﺮﺑ اﮍﮑﭨ ﺮﮨ ﺎﮐ لد ےﺮﯿﻣ روا ﮯﺌﮔ ﺮﮔ ﮟﯿﮩﮐ ﮟﯿﻣ ﮯﺘﺳار بﻼﮔ ہو ،ﯽﮨر ﮧﻧ ﺪﯿﻔﺳ با ٹﺮﺷ ﺪﯿﻔﺳ ہو ۔ﺎﮭﺗ ﮟﯿﮩﻧ ﮧﺘﭘ ﮫﭽﮐ ﺎﮐ ﻮّﻠﺑ روا ﺎﮭﺗ ﮟﯿﻣ ﻢﻠﺋﺎﺳاےزاورد ﺮﮭﭘ ۔ﺎﯿﮐ ﮧﻠﺼﯿﻓ ﺎﮐ ﮯﻧﺎﺟ گﺎﮭﺑ ﮯﺳ ںﺎﮩﯾ ﮟﯿﻣ تار ﯽﮬدآ ﯽﺳا ﮯﻧ ﮟﯿﻣ ۔ﺎﮭﺗ ﺎﺘﮨﺎﭼ ﺎﻨﮨر ﯽﮨ ﮧﻧ روا ﺎﮭﺗ ﮟﯿﮩﻧ ﮟﯿﻣ ساﻮﺣ ﮯﻨﭘا ﮟﯿﻣ ۔ﮯﺌﮔ ےد ﺎﮐﻮﮬد ﺮﮭﭘ جآ ﮯﻟاو ﮯﻧﺮﮐ ﺮﮑﻓ یﺮﯿﻣ ۔ﺎﮭﺗ ﺎﯿﮔ ﺎﯾﻻ ںﺎﮩﯾ ﮟﯿﻣ ﮟﯿﻣ لﺎﺣ ﺲﺟ ﺎﯿﮔ ﻮﮨ لﺎﺣ ﯽﮨو اﺮﯿﻣ اﻮﮨ ﻢﮑﺣ ﺎﮐ ﮯﻨﮐر روا ہﺎﻣ ۳ ﮟﯿﻣ ﻢﻠﺋﺎﺳا ﮯﮭﺠﻣ۔ﯽﮐ ﻞﮔﺎﭘ ﮯﻧاﺮﭘ ﯽﺳا ید ﯽﺋﺎﻨﺳ زاوآ ﮯﺳ'ﮯﮭﺠﻣ ﯽﮨر ﯽﺗﺎﻨﺳ ﮯﻤﻐﻧ ﯽﮨ ںﻮﯾ زور ہوﮯﮭﺠﻣ ﯽﮨر ﯽﺗﺎﺘﺳ زور ﯽﺋﻮﮐ ﺮﯾﻮﺼﺗند تار ﯽﺋﺎﻨﻓد ﮟﯿﺸﮨاﻮﺧ ںوراﺰﮨ ﮯﻧ ﮟﯿﻣﮯﮭﺠﻣ ﯽﮨر ﯽﺗﻼﺟ ﯽﮐ لد ﮧﯾ ﺮﮕﻣ ﺶﺗآ'مﺎﻧ ﺪﺑ ﮟﯿﮩﻤﺗ ﻮﺗ جآ ،ﮯﮔ ؤآ ﮟﯿﮩﻧ رﺪﻧا جآ ﺐﺣﺎﺻ ںﻮﯿﮐ" ﯽﺋآ زاوآ ﮏﯾا ﻮﺗ ﺎﮕﻟ ﮯﻨﮬﮍﺑ ﮯﮔآ ﺮﮐ ھﮍﭘ ﮟﯿﻣ ۔ﺎﮭﺗ ﺎﮭﮑﻟ ﻞﺤﻣ ﯽﻧﺪﻧﺎﭼ ﺎﯿﮐ رﻮﻏ ﺮﭘ ﯽﺘﺨﺗ ،ﺎﯿﮔ اﺮﮑﭨ ﮯﺳ ےزاورد ﮏﯾا ﮟﯿﻣ ﻦﮬد ﯽﮨ ﯽﻨﭘا ﮟﯿﻣ ۔ﺎﮭﺗ ﺖﮩﺑ اﺮﯿﮬﺪﻧا ،ﮯﮭﺗ ﮯﮨر ﺎﺟ ﮯﻟ ںﺎﮩﮐ ﮯﺘﺳار ﮧﯾ ﮯﻧﺎﺟ ﮧﻧ ﺎﯿﮔ ﻞﮑﻧ ﮯﺳ ںﺎﮨو ﺮﮐ ﻦﺳ ﮧﯾ ﮟﯿﻣ روایﺮﯿﻣ ﮯﮐ ﺮﮐ ﮯﭽﯿﻧ ﮧﺸﯿﺷ روا ﯽﺋآ یڑﺎﮔ ﯽﺒﻤﻟ ﮏﯾا ﺎﮭﺗ ﻻاو ﯽﮨ ﮯﻨﮬﮍﺑ ﮯﮔآ ﺲﺑ ﮟﯿﻣ "ﺲﮔﺮﻧ یﺮﯿﻣ" :ﻼﮑﻧ ﮯﺳ لد ےﺮﯿﻣ ۔ﮟﯿﮭﺗ ﯽﮨر ﮫﮑﯾد ﻮﮐ ﮫﺠﻣ ﮟﯿﮭﮑﻧآ رﻮﻤﺨﻣ ﯽﮨو ﻮﺗ ﺎﮭﮑﯾد ﺮﮐ ﭧﻠﭘ ۔ﺎﯿﮔ ﺮﮩﮭﭨ ﮟﯿﮨو ﮟﯿﻣ ۔ﺲﮔﺮﻧ ید زاوآ ﮯﻧ سا ﻮﺗ ﺎﮕﻟ ﮯﻧرﺰﮔ ﮯﺳ ںﺎﮨو ﮟﯿﻣ ۔"ﺎﮭﺗ ﺎﻨﻠﻣ ﮯﺳ ﯽﻧﺪﻧﺎﭼ ﯽﮐ ﯽﻠﮔﯽﮨر ﮉﻧﻮﮬڈ ﮯﺳا ﺲﺑ ﮟﯿﮭﮑﻧآ یﺮﯿﻣ ،ﯽﮭﺗ ﯽﮨر رﺎﮑﭘ مﺎﻧ ﺎﮐ سا ﺲﻧﺎﺳ ﺮﮨ یﺮﯿﻣ ﺎﯿﮔ ﺎﺗڑود ﮏﺗ رود ﺖﮩﺑ اڑود ﮟﯿﻣ ، ﺲﮔﺮﻧ ،ﺲﮔﺮﻧ یﺮﯿﻣ ﺎﯾﻼﭼ ﮯﺳ نﺎﺟ یرﻮﭘ ﯽﻨﭘا ﮟﯿﻣ ﯽﺌﮔ ﻮﮨ ﺐﺋﺎﻏ ﮟﯿﻣ ﺪﻨﮬد یڑﺎﮔ ہو ﮏﺗ ﺐﺟ ۔ﺎﮨر ﺎﺘﮭﮑﯾد ﮯﺳا ﮟﯿﻣ ۔ﯽﺌﮔ ﮯﻟ ﮟﯿﻣ یڑﺎﮔ ﯽﻨﭘا ﺮﮐ ﻼﺑ ﮯﺳ ےرﺎﺷا ﻮﮐ ﺲﮔﺮﻧ۔ﮯﺌﮔ ﻮﮨ ﺐﺋﺎﻏ ﺐﺳ ،ﯽﮐﮍﮭﮐ ہو ،ﮟﯾزاوآ ہو ،ناﺪﻨﺷور ہو ،ﺎﯿﮔ ﺎﮭﭼ اﺮﯿﮬﺪﻧا فﺮﻃ ںورﺎﭼ ﯽﮕﻟ ﮯﻨﮐﮍﮐ ﮯﺳ روز روز ﯽﻠﺠﺑ ۔ﺎﯿﮔ ﺮﮔ ﺮﭘ ﻦﯿﻣز ﮯﺗڑود ﮯﺗڑود ﮟﯿﻣ ۔ﯽﮭﺗ ﯽﮨر ﻮﮨ یرﺎﻃ ﺖﯿﻔﯿﮐ ﺐﯿﺠﻋ ﮏﯾا ﺮﭘ ﮫﺠﻣ ۔ﺎﮭﺗ ﺎﮨر ﺎﺟ ﺎﺗڑود ﺲﺑ ﺎﮭﺗ ﺎﮨر ﺎﭘ ﮫﮑﯾد ﮟﯿﮩﻧ ﮫﭽﮐ ﮟﯿﻣ ،ﮟﯿﮭﺗن ﺎ ﻣﮧﻠﯿﺒﻧ ﻢﻠﻗزاLa Femme | 2024

E Q U A L I T Y I NR E P R E S E N T A T I O N Women have always been a subject of state protection rights. This struggle for equal rights has led to separate political movements and legislation. After along journey, women are still deprived of equal rights in contemporary India. Various studies have shown that this is a result of deeply entrenched socialinequalities and a patriarchal society. Heinous crimes, sexual harassment at workplaces, and domestic violence are some examples of how society still hasn’tuplifted its mindset, apart from having progressive laws. Domestic violence is even considered normal in the majority of households; it is discrimination basedon the work that women do and makes them inferior in front of their husbands and family members, which lets violence come into place. They even hesitateto register cases due to their hesitation to protect “family honor” or due to institutional apathy. After all these instances, women still occupy a sizeable space inthe workplace. Still, incidents like sexual harassment and asking for sexual favors from female co-workers create a hostile environment for them to work in. Butthe real point of consideration is why women still face these issues and why inequalities are still prevalent. You must’ve noticed people arguing or questioning the law-making body. But do progressive laws help in curbing heinous crimes? The NCRB data for 2023has shown a 2.1% increase in rape cases. The data are the answer, and to be more precise, these are the registered data. Many cases go unregistered, as we allknow. If laws can’t help, then what else do we have? In a political system, we generally see that the MLA or an MP represents their people or their communityin parliament. Talking about the representation of women in parliament after the implementation of the 128th constitutional amendment, “the NarishaktiVandan Adhiniyam Bill,” has brought 33% reservation in the Lok Sabha and all state legislative assemblies. The bill has been passed by a “special majority” inboth houses of parliament. But why is participation important? Do the male MPs can’t raise the issues? Or aren’t they aware of the happenings? Despite thebest efforts of the parliamentary democracy to provide justice and equal opportunities, several exclusionary practices and obstacles remain. This is becausepolitics and society are intertwined. The increase in candidature will open different routes for them to step out of their households and represent the voice ofthe masses, raising the issues that are constantly affecting their rights. This issue is not only confined to the parliament; various sectors in India face a lower representation of women. Another example could be the judiciary. Therecently honorable chief justice of India, DY Chandrachud, has argued that for more women's representation in the judiciary, the “mindset must change.” Hesaid, “When women enter the legal profession, the perception that they will have to play a larger role in discharging familiar responsibilities and child-rearingalong with societal responsibilities acts as a barrier." The impact of women in the judiciary has been the subject of much debate in recent years. But why iseveryone pressing so much on the role that women should play in the judiciary? What can the outcome be? Honorable Justice BV Nagarathna has called for a“gender neutral judiciary." She stated that to increase the willingness of women to seek justice and bring unique insights in cases of gender sensitivity likedomestic violence, there must be equal participation of women in the higher strata of the judicial ladder. But before arguing on contemporary issues, the judicial sector has to go through several reforms. A section with millions of cases pending will be able to focuson certain pressing issues. Also, there should be an accountable appointment committee for the selection of the High Court and Supreme Court judges,keeping the biased section aside. Once the sector is reformed, it will be accessible to all the needy sections. The judiciary is a vital part of the democraticprocess, as it is the branch of government that is responsible for ensuring the law is applied impartially. The representation of women in the judiciary will markpositive socio-economic outcomes and better protection of victims. But the data demonstrates that it will be a daunting task. Taking the example of theSupreme Court, only 3 female judges are there out of 33 sitting judges, which doesn’t reflect equal representation in every aspect. Does it have anything to dowith the “patriarchy problem?” If not, then why are women not participating in the judiciary? Chief justices of high courts have stated that when womenadvocates were invited to become judges, they declined the offer, citing “domestic responsibilities” and concerns regarding their household and children. Theproblem is not where domestic responsibilities are given more attention; the problem lies in believing that women are solely responsible for domestic andhousehold chores, which disables them from engaging with societal responsibilities. Representation is important; “doing” is always better than arguing and making assumptions. The initiative of the Karnataka government to give free busservices to women after the Delhi government was criticized by many intellectuals. Everyone argued why working women shouldn’t pay some amount ofmoney for bus tickets. We always see a very small section of the privileged, or, let’s say, the working class, and include everyone under it. New possibilities andmodes of mobility for women have brought revolutionary changes in their lives by saving their expenses, which were spent on buying tickets, so they can fulfilltheir economic and personal needs. Women who belong to economically marginalized sections and unorganized work sectors will be able to feed theirfamilies by daily traveling to the cities and working for their upliftment. Schemes like this offer women choices—choices that can transform their lives, whichcan make them less dependable. Criticizations are bound to occur; there are always people to question, but change will occur when we expand ourperspectives and support the need for representation because society will prosper where women will be empowered. SidharthVinayakLa Femme | 2024

T H EF L A T M A T E Our flatmate hates us. This is the truth; I am not even exaggerating when I say that the person has created imaginary personalities for me and my friends and has presented them to mostof the people in the neighborhood. It has, to some point, tarnished our images in front of some of our known and regularly visited places. Yes, it is true. I am not making it up. My motto is grabbing your attention—by grabbing you by the collar—because it is urgent—not for you but for me and for other girls who are in my place but are in different scenarios. It is something that has happened more than once in my life, and this is the longest it has happened to me. The flatmate is none other than a woman who hates us because of our normal teen or adolescent lifestyle. She hates us because we are us; she hates whatever we do or whatever we say; and she tries to dominate us with her harsh and rude behavior whenever we confront her. On the road, on the terrace, in any shop, there is nothing but mindless babbling and piercing glances, along with nothing but negative thoughts about what we do, where we go, and whom we meet or who visits us.I am writing this piece as a necessity, from the questioning mindset of a girl who wants to know why women are against women. Why do women hate women? Change is something thateveryone calls for, and shouts for, but why are some spaces lacking change or any attention? Why does it have to be me or someone of my age? Why are girls of my age victims ofjudgmental, rude, and prejudiced women? Why?Well, many will say that this topic is repetitive; yes, it is, but have you ever read anything from the point of view of the victim? No, I don’t think so. The mere emotions of misunderstandingand prejudice always break the soul of a child. As a student from a different state, I faced many challenges. I have faced and conquered them, but this thing is recurring in my life. Thewoman is different, but the situations and variations of her are not unknown to me. That girl in my junior college, that xenophobic but at the same time freedom-loving relative (I wouldlike to keep their identity anonymous), and many more are all the same in spirit, but with different bodies and different ages.If I were you, I would not consider this some frustrated adolescent’s ranting. Try to read between the lines. Try to connect the dots. The source of my frustrations and theirs too. Then call itconcern or frustration; it is up to you.I have seen and faced too many similar emotions and behaviors; this has always led me to ponder the question: Why do they end up like that? Why do they hate someone they don’t evenknow properly? Why do they hate someone who is so much younger than their age? According to me, the answer is childhood trauma and jealousy. Childhood trauma in the case of women comes in the form of suppression of their true emotions, desires, thoughts, and actions. They are taught to be silent and abide by the rules andregulations of their elders and providers, even if it goes against their choices and wishes. The topic of child marriage or early marriage in the case of young girls is just a small example ofthe trauma that one acquires because of such a high amount of repression by society and family. Marriage is frightening for such a young girl, at such an early age when she should belearning and exploring the world, falling in love, and understanding herself; she is pushed away to some unknown place where she barely knows anyone and is given tons ofresponsibilities and demands from strangers, which weary her out mentally, physically, and even sexually. She doesn’t have time for herself; it is sacrificing oneself for one’s family, whichmakes her the heroine, or “Griha Laxhmi.” “Amar Jiban” by Rashsundari Debi is relevant to this day. People will say child marriage has reduced in number. But I would like to humbly deny this statement; parts of India still facethe problem of child marriage or early marriage and its effects, which are manifested slowly but surely, either in oneself or projected on others. Women are left with their thoughts, whichthey can share with no one. Desires and wishes are forbidden and must be a forgotten secret, which they remind themselves of every day. Lucky are the ones who end up with someonewho is understanding and supports his wife, but the ones who are not so lucky are left with nothing but a tornado of thoughts and repressed emotions, which are always on the verge ofbreaking the frail, helpless body.Jealousy also has a part to play in this horrendous act. Jealousy is an effect, a sign. When confronted with the very thing one was unable to have but the other is happily enjoying it, onefeels the emotions of jealousy and envy. It is a defense mechanism to protect oneself from the emotions of sadness, grief, loss, and anger. Jealousy and envy also lead to anxiety, emotionalsabotage, poor self-esteem, stress, anger, and highly controlling behavior. Thus, to not feel vulnerable, they project it on someone else, like me or anyone in my age group.So, the highly judgmental, rude, and sharp statements by the women in society emerge from jealousy, envy, and frustration. These are their coping mechanisms to help them soothe theirtraumatic past, but they do this at the cost of torturing the next generation, or the lucky young girls and strangers to them and their past. Projection is one of the coping mechanismswhere one projects their trauma and negative emotions on someone to protect themselves. They do not get any outlet to express themselves, as they are surrounded by theresponsibilities of the family; so, by projecting their jealousy and envy on young girls, they make themselves happy and pass their time. This is the outlet that they most need to feelrelieved. This topic is thought of mostly from the side of married women or the victims of child and early marriage, but the effects faced by the young girls at the cost of which they gain relief arenever mentioned or discussed. Yes, they did have a traumatic, unwanted past and life, but it is wrong to feel good at the cost of an innocent and blooming soul that is unaware of andunknown to their life and trauma.This is what needs to be discussed too. The source is always discussed, but the depth of the problem and the area it has affected are never discussed on any platform. Education andpolicies to stop early marriage have been implemented, but what about the ones who didn’t get this benefit? They propagate their projections to be true and just in society by portrayingthe scapegoat as bad while secretly enjoying the relief and sweet drama of the child questioning her own identity and behavior. The ones who never got the benefit must be consideredunder the radar of psychological treatment and professional help so that they know that whatever they are doing or portraying is wrong, even if they think it to be quite regular, andblame it on the victim. For that, social media should portray the right content, which will provide them with knowledge about their actions and their effects. The motto must be to helpthem help themselves. Serials must portray the right and productive themes and messages instead of degrading the mindset of their audience via derogatory or TRP-centric content.Seminars and campaigns regarding the depth of these problems must be done so that people know what and how to act to avoid this stereotype of women hating women. Both partiesare equally mentally disturbed, but their actions further create disturbance not just within themselves but also in their surroundings. Someone referring to a person as a harlot, becauseshe has male friends or has guests in their flat or the way they dress, is a problem, but the greater problem lies in knowing why the imposer is imposing such prejudices and ill-fittedopinions on a person whom she doesn’t even know properly.So, this is my opinion about the topic of women and hating women in our society. The topic is addressed from the point of view of the victim. I am speaking as a victim. From the otherside of the problem, giving you the depth of this vicious cycle.SobhaMadhukalyaLa Femme | 2024

W O M E N ’ SU R G E After days aplenty, I arrive within my embrace,No daughter, no sister, nor wife, just a woman’s trace.Through taunts and ties, by sisters’ sighs,Even kin and strangers, their judgments lie.I fought their resistance, begged for existence,Yet needed permission for life’s simple subsistence.They claim to bestow rights upon me,Yet why, when I face the same pain and cure, you see?They have weakened and pitied, turned me into jewelry,A fragile adornment, my life a mystery.I yearn to declare, ‘No favors I seek,Let me live freely, without restraint or critique.’ShalviKumariLa Femme | 2024

T H E T R U T H O FT H E L I EThere is so much to talk about and so much to do,So many things are left undone and I have no idea for whom.My heart aches for the sufferers and yet all I do is writeBut with the hope that one day I’ll get up and fightFor the rights of yours and mine. Every day is normal for every one of us,You don’t care, I don’t careAnd the pain goes on and on.It’s out there in front of your eyes and yet we call it hidden.To all the women, you don’t be shy,Get up and fight for the rights of yours and mine. I am done depending on others and I am done listening to the liesDon’t ask them what you have doneBecause honestly there is no reasonIt’s the truth of the lie.Come on, you don’t be shy,Get up and fight for the rights of yours and mine. It’s so hard to write about their painEvery time I begin to writeThe lines end up becoming a rhyme.There is an ache that you can’t seeBecause I cry without tears in my eyes I wish there was someone who could get it for realThe damage is done but it’s never too late to feelThe mistakes you made, the lies you toldUndo it with your love and give them what they deserveBecause if you don’t, you better be readyTo see the anger of the victims whose stories are yet untold Oh, men and women, you better open your eyesBe a mirror to yourself and stop spreading the liesIt won’t do any better but worseI don’t know if you do it or if it’s a curseThe curse of your devilish selfish actWhich you did to come first when there were only twoYou made it a game where you either win or you loseFor centuries we have been losingBecause you’re always cheatingBe wise, and stop spreading the liesAnd now it’s timeTo all the womenGet up and don’t be shyLet’s all get together to fight for the rights of yours and mine.ShrishtiGuptaLa Femme | 2024

H E R S F O R T H ET A K I N GA newborn baby smiles Gazing at her mother With playful eyes So Innocent So young The world is hers for the takingA little girl laughs Alone in a silent playground Her eyes closed Pigtails whipping through the wind Without a care The world is hers for the takingA young lady cries Tiptoeing to the edge of the cliff She has a choice Irreversible But she won't because The world is hers for the takingA middle-aged woman reads To a classroom of eager faces Staring expectantly at her She prepares to share with Every one The ultimate power Knowledge The world is hers for the takingA grandmother speaks Telling her story To all who wish to hear She has lived many lives And in each one, she has known The world is hers for the takingAll these women Their power Their ideas Their storiesThe world Tries to reduce them To less than their worth But fails Because the world Has always been And will always be Theirs for the takingSwatantraTyagiLa Femme | 2024