ﺭﻭﺎﺑﻡﻼﮐﺍﺪﺧﮓﻧﺎﯾ یﺩ ﻦﯾﻮﮐﺍﺮﭼ ﻭ ﻥﻮﭼ ﯽﺑکﺭﺩ ﻞﺑﺎﻗ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﺍﺮﭼﺖﺳﺍ ﻩﺪﻨﺴﺑ ﻭ یﺭﻭﺮﺿﺩﺭﺍﺩ ﯽﻣﻮﻬﻔﻣ ﻪﭼ ﺎﻤﺷ ﻭ ﻦﻣ یﺍﺮﺑ ﻦﯾﺍ ﻭ
http://www.ktabkhaneh.com
Taking God At His Word: Why the Bible Is Knowable,Necessary, and Enough,and What at Means for You and MeCopyright © 2014 by Kevin DeYoungPublished by CrosswayA publishing ministry of Good News PublishersWheaton, Illinois 60187, U.S.A.is edition published by arrangementwith Good News Publishers.All rights reserved.Farsi translation published by:e Gospel Coalition
تسرهف
:
12
13
14
15
16
17•••
18
19
20
21
22
23••••• ••
24
25 J. I. Packer, “Fundamentalism” and the Word of God (Grand Rapids, MI: Eerdmans, 1958), 76.
26
-:
28http://www.christianitytoday.com/ct/2007/march/2.44.html.
29
30
31
32mythos
33
34
35graphe
36 John Calvin, Commentaries on the Catholic Epistles, trans. and ed. John Owen (GrandRapids, MI: Baker, 1993 [1855]), 391.
37
38phero
39 Benjamin B. Wareld, e Inspiration and Authority of the Bible (Phillipsburg, NJ: Presby�terian & Reformed, 1948), 137. Calvin, Commentaries on Catholic Epistles, 390.
40
41 J. I. Packer, Truth and Power: e Place of Scripture in the Christian Life (Wheaton,IL: Harold Shaw, 1996), 55.
42
43
-:
46
47 John M. Frame, e Doctrine of the Word of God (Philipsburg, NJ: Presbyterian & Re� formed, 2010), 226. Timothy Ward, Words of Life: Scripture as the Living and Active Word of God (DownersGrove, IL: IVP Academic, 2009), 107.
48
49polymerospolytropos
50
51
52
53 Frame, Doctrine of the Word of God, 227.
54 Herman Bavinck, Reformed Dogmatics, Volume 1: Prolegomena, ed. John Bolt, trans. JohnVriend (Grand Rapids, MI: Baker Academic, 2003), 491. Frame, Doctrine of the Word of God, 227. J. I. Packer, “Fundamentalism” and the Word of God (Grand Rapids, MI: Eerdmans, 1958),119. Garnet Milne, e Westminster Confession of Faith and the Cessation of Special Revelation: e Majority Puritan Viewpoint on Whether Extra-Biblical Prophecy Is Still Possible (Bletch�ley, Milton Keynes, UK: Paternoster, 2007).
55sola Scripturasolo Scriptura
56
57
58
-:
60
61•••• •
62 Catechism of the Catholic Church, 2nd ed., 1997, part 1, section 1, chapter 2, article 2, III[#85, 100].
63
64
65 Matthew Henry, Commentary on the Whole Bible, ed. Leslie F. Church (Grand Rapids, MI: Zondervan, 1961), 200. See also “e Pleasure of God and the Possibility of Godliness,”chapter 5 in my book e Hole in Our Holiness (Wheaton, IL: Crossway, 2012). John Calvin, Calvin’s Commentaries, Volume 2, trans. Charles William Bingham (GrandRapids, MI: Baker, 1993), 412.
66
67
68•••
69
70 Herman Bavinck, Reformed Dogmatics, Volume 1: Prolegomena, ed. John Bolt, trans. JohnVriend (Grand Rapids, MI: Baker Academic, 2003), 479. D. A. Carson, e Gagging of God: Christianity Confronts Pluralism (Grand Rapids, MI:Zondervan, 1996).
71
72 Mark D. ompson, A Clear and Present Word: e Clarity of Scripture (Downers Grove,IL: InterVarsity Press, 2006), 79. David Daniell, William Tyndale: A Biography (New Haven, CT: Yale University Press, 1994), 79.
73
-:
76
77Aldous Huxley, in Robert S. Baker and James Sexton, eds., Aldous Huxley: Complete Es-says, Volume 4 (Lanham, MD: Ivan R. Dee, 2001), 369.
78
79
80
81 Peter Kree, Catholic Christianity: A Complete Catechism of Catholic Church Beliefs Basedon the Catechism of the Catholic Church (San Francisco: Ignatius, 2001), 18. Gary Dorrien, e Making of American Liberal eology: Idealism, Realism, and Moder-nity, 1900–1950 (Louisville: Westminster John Knox, 2003), 1.
82
83
84 Ecumenical Creeds and Reformed Confessions (Grand Rapids, MI: Faith Alive ChristianResources, 1987).
85
86
87 J. I. Packer, “Fundamentalism” and the Word of God (Grand Rapids, MI: Eerdmans, 1958),109.
-:
90
91
92
93
94 Herman Bavinck, Reformed Dogmatics, Volume 1: Prolegomena, ed. John Bolt, trans. JohnVriend (Grand Rapids, MI: Baker Academic, 2003), 470.
95
96 Jonathan Edwards, e Works of Jonathan Edwards, Volume 2: Religious Aections, ed. John E. Smith (New Haven, CT: Yale University Press, 1959), 127–190.
97
98
-:
100
101
102luo luo Robert Watts, e Rule of Faith and the Doctrine of Inspiration: e Carey Lectures for 1884(London: Hodder & Stoughton, 1885), 139.
103
104
105 Donald Macleod, “Jesus and Scripture,” in The Trustworthiness of God: Perspectives on the Nature of Scripture, ed. Paul Helm and Carl Trueman (Grand Rapids, MI: Eerdmans,2002), 73.
106
107
108John Wenham, Christ and the Bible, 3rd ed. (Eugene, OR: Wipf & Stock, 2009), 20.
109 “Jesus and Scripture,” 91
110 J. I. Packer, “Fundamentalism” and the Word of God (Grand Rapids, MI: Eerdmans, 1958),61.
111
112
113
114
-:
116
117
118
119
120
121 theopneustosBenjamin B. Wareld, e Inspiration and Authority of the Bible (Phillipsburg, NJ: Presby�terian & Reformed, 1948), 296.
122
123
124 Carl F. H. Henry, God, Revelation, and Authority, 6 vols.(Wheaton, IL: Crossway, 1999), 4:370–372. Summa eologica I.i.10, in Introduction to St. omas Aquinas, ed. Anton C. Pegis (NewYork: Modern Library, 1965). Commentary on Matthew 22:29; Institutes 1.18.4; Institutes 1.6.1 (cf. 1.8.5); Institutes 2.12.1 (see also 1.8.5; 3.22.8; 3.23.5; Commentary on 1 Peter 1:25); Institutes 4.8.9.
125
126
127 Paul C. Gutjahr, Charles Hodge: e Guardian of American Orthodoxy (Oxford: OxfordUniversity Press, 2011), 363.
128 Letters of John Newton (Edinburgh: Banner ofTruth, 2007 [1869]), 100–101.
129
Blomberg, Craig. e Historical Reliability of the Gospels (IVP Academic, 2007).Bruce, F. F. The New Testament Documents: Are ey Reliable? (Eerdma�ns, 2003 [1960]).
132Jones, Timothy Paul. Misquoting Truth: A Guide to the Fallacies of Bart Ehrman’s “Misquoting Jesus” (InterVarsity Press, 2007).Kaiser, Walter. e Old Testament Documents: Are ey Reliable and Rel-evant? (IVP Academic, 2001). Kruger, Michael J. Canon Revisited: Establishing the Origins and Au�thority of the New Testament Books (Crossway, 2012).Bavinck, Herman. Reformed Dogmatics, Volume One: Prolegomena (Bak�er Academic, 2003 [1906]), pages 283–494.Calvin, John. Institutes of the Christian Religion (Westminster John Knox, 1960 [1559]), book 1, chapters 1–10.
133Lillback, Peter A., and Richard B. Gan Jr. y Word Is Still Truth: Essen-tial Writings on the Doctrine of Scripture from the Reformation to Today (Presbyterian & Reformed, 2013).Machen, J. Gresham. Christianity and Liberalism (Eerdmans, 2009 [1923]).Turretin, Francis. Institutes of Elenctic eology, Volume One (Presbyte�rian & Reformed, 1997 [1679]), pages 55–167.Wareld, Benjamin B. e Inspiration and Authority of the Bible (Presby�terian & Reformed, 1948).Carson, D. A. Collected Writings on Scripture (Crossway, 2010).
134Carson, D. A., and John D. Woodbridge, eds. Hermeneutics, Authority, and Canon (Baker, 1995).Carson, D. A., and John D. Woodbridge, eds. Scripture and Truth (Baker, 1992).Frame, John. e Doctrine of the Word of God (Presbyterian & Reformed, 2010).Grudem, Wayne A. “Part 1: e Doctrine of the Word of God.” Pages 45–138 in Systematic eology: An Introduction to Biblical Doctrine (Zonder�van, 1994).Helm, Paul, and Carl Trueman, eds. e Trustworthiness of God: Perspec-tives on the Nature of Scripture (Eerdmans, 2002).
135Henry, Carl F. H. God, Revelation, and Authority, 6 vols. (Crossway, 1999).Nichols, Stephen J., and Eric T. Brandt. Ancient Word, Changing Worlds: e Doctrine of Scripture in a Modern Age (Crossway, 2009).Packer, J. I. “Fundamentalism” and the Word of God (Eerdmans, 1958).Packer, J. I. Truth and Power (Harold Shaw, 1996).ompson, Mark D. A Clear and Present Word: e Clarity of Scripture (InterVarsity Press, 2006).
136Ward, Timothy. Words of Life: Scripture as the Living and Active Word of God (IVP Academic, 2009).Wenham, John. Christ and the Bible, 3rd ed. (Wipf & Stock, 2009).Woodbridge, John D. Biblical Authority: A Critique of the Rogers/McKim Proposal (Zondervan, 1982).Plummer, Robert. 40 Questions about Interpreting the Bible (Kregel Aca�demic, 2010).Sproul, R. C. Knowing Scripture (InterVarsity Press, 2009).
137Beale, G. K. e Erosion of Inerrancy in Evangelicalism: Responding to New Challenges to Biblical Authority (Crossway, 2008).Peter Enns’s book Incarnation and InspirationGeisler, Norman L., ed. Inerrancy (Zondervan, 1980).Poythress, Vern Sheridan. Inerrancy and Worldview (Crossway, 2012).Inerrancy and the Gospels
ﺖﺳﺍ ﻢﻬﻣ ﺵﺮﻈﻧ ﺍﺮﭼ ﻭ . . . ﺪﯾﻮﮔ ﯽﻣ ﻪﭼ ﺵﺩﻮﺧ ۀﺭﺎﺑﺭﺩ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﻡﻼﮐ ﻪﺑ ﻡﺍ ﯽﮔﺩﺮﭙﺳﺮﺳ ﻭ ﻢﯿﻠﺴﺗ ،ﻩﺪﺷ ﺮﺘﺸﯿﺑ ﺍﺪﺧ ﻡﻼﮐ ﻪﺑ ﻡﺩﺎﻤﺘﻋﺍ ،ﺏﺎﺘﮐ ﻦﯾﺍ ﮥﻌﻟﺎﻄﻣ ﺎﺑ» ﻞﯾﻻﺩ ﻦﯾﺍ ﮥﻤﻫ ﺮﻃﺎﺧ ﻪﺑ .ﺖﺳﺍ ﻪﺘﺸﮔ ﺮﺗ ﺐﺴﭽﻟﺩ ﺍﺪﺧ ﻡﻼﮐ ﻪﺑ ﻢﺘﺒﺤﻣ ﻭ ،ﻩﺪﺷ ﺮﺗ ﻖﯿﻤﻋ ﺍﺪﺧ«.ﻢﻨﮐ ﯽﻣ ﻪﯿﺻﻮﺗ ﻪﻤﻫ ﻪﺑ ﺕﺪﺷ ﻪﺑ ﺍﺭ ﺏﺎﺘﮐ ﻦﯾﺍ ﻥﺪﻧﺍﻮﺧۀﺪﻨﺴﯾﻮﻧ ﻭ ؛ﺎﻣﺎﺑﻻﺁ ﺖﻟﺎﯾﺍ ﻭ ،ﻡﺎﻬﮕﻨﯿﻣﺮﯿﺑ ﺮﻬﺷ ﺭﺩ ﻊﻗﺍﻭ «ﺰﻠﯿﻫ کﻭﺮُﺑ» یﺎﺴﯿﻠﮐ ﺪﺷﺭﺍ ﻥﺎﺒﺷ :ﺕﻼِﭘ ﺪﯾﻮﯾﺩﻦﮑﺷﺩﺎﯿﻨﺑ ﺵﻭﺮﻓﺮﭘ ﺏﺎﺘﮐ ﻭ ﺪﺷﺭ ﺪﻫﺎﺷ ﻪﮐ ﺖﺳﺍ ﻦﯾﺍ ۀﺪﻨﯾﺁ ﻝﺎﺳ ﺖﺴﯿﺑ یﺍﺮﺑ ﯽﻧﺎﺣﻭﺭ ﺖﻣﺪﺧ ﺭﺩ ﻦﻣ یﺎﻫﺎﻋﺩ ﺯﺍ ﯽﮑﯾ» ۀﺭﺎﺑﺭﺩ ﺪﯾﺎﺑ ﺭﻮﻈﻨﻣ ﻦﯾﺍ ﻪﺑ .ﻢﯿﺷﺎﺑ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﺹﻮﺼﺧ ﺭﺩ ﯽﻫﺎﮔﺁ ﻭ ﺶﻧﺍﺩ ﺢﻄﺳ ﺀﺎﻘﺗﺭﺍ ﺍﺪﺧ ﻡﻼﮐ ﻪﺑ ًﻼﻣﺎﮐ ﻪﻧﻮﮕﭼ ﻪﮐ ﻢﯾﺮﯿﮕﺑ ﺩﺎﯾ ﻭ ،ﻢﯾﺯﻭﺪﻨﯿﺑ ﺶﻧﺍﺩ ﺍﺪﺧ ﻡﻼﮐ ﺖﯿﻫﺎﻣ ﻭ ﺮﻫﻮﺟ ﻪﺘﺷﺍﺩﺮﺑ ﻡﺎﮔ ﻑﺪﻫ ﻦﯾﺍ یﺎﺘﺳﺍﺭ ﺭﺩ ﯽﺘﺳﺭﺩ ﻪﺑ ﺏﺎﺘﮐ ﻦﯾﺍ ﺭﺩ ﮓﻧﺎﯾ یﺩ یﺎﻗﺁ .ﻢﯿﯾﺎﻤﻧ ﻪﯿﮑﺗ«.ﺖﺳﺍﯽﻨﻤﺠﻧﺍ ﺖﺳﺎﯾﺭ ﻭﺍ .ﺱﺍﺰﮕﺗ ﺖﻟﺎﯾﺍ ﻭ ،ﺱﻻﺍﺩ ﺮﻬﺷ ﺭﺩ ﻊﻗﺍﻭ «ﺞِﻠﯾﻭ» یﺎﺴﯿﻠﮐ ﺪﺷﺭﺍ ﻥﺎﺒﺷ :ﺮِﻟﺪﻨَﭼ ﺖَﻣﺩﺭﺍﺩ ﻩﺪﻬﻋ ﺮﺑ ﺰﯿﻧ ﺍﺭ «ﺎﻫﺎﺴﯿﻠﮐ ﺭﺬﺑ ﻦﺘﺷﺎﮐ ۲۹ ﻝﺎﻤﻋﺍ» ﻡﺎﻧ ﻪﺑ ﺍﺪﺧ ﻡﻼﮐ ﻥﺩﻮﺑ ﻩﺪﻨﺴﺑ ﻭ ﺭﺍﺪﺘﻗﺍ ﯽﺳﺭﺮﺑ ﻪﺑ ،ﺪﯿﻔﻣ ﻭ ﺮﺼﺘﺨﻣ ﻭ ﻪﺘﺴﺟﺮﺑ ﻭ ﯽﻟﺎﻋ ﺏﺎﺘﮐ ﻦﯾﺍ» ﻭ ؛ﺖﺳﺍ ﮓﻧﺎﯾ یﺩ ﻦﯾﻮﮐ ﻢﻠﻗ ﺯﺭﺎﺑ یﺎﻫ ﻪﺼﺨﺸﻣ ﺯﺍ ،ﻕﺎﯿﺘﺷﺍ ﻭ ﺭﻮﺷ ﻭ ﺖﯿﻓﺎﻔﺷ .ﺖﺳﺍ ﻪﺘﺧﺍﺩﺮﭘ«.ﺩﺭﻭﺁ ﺏﺎﺴﺣ ﻪﺑ ﻭﺍ ﺮﺛﺍ ﻦﯾﺮﺗ ﻢﻬﻣ ﻭ ﻦﯾﺮﺗﻼﻋﺍ ﺍﺭ ﺏﺎﺘﮐ ﻦﯾﺍ ﻥﺍﻮﺘﺑ ﺎﺴﺑ ﻪﭼﺎﯿﻧﺮﻔﯿﻟﺎﮐ ﺖﻟﺎﯾﺍ ﻭ ،ﯽﻟﻭ ﻥﺎﺳ ﺮﻬﺷ ﺭﺩ ﻊﻗﺍﻭ «ﺾﯿﻓ ﻞﻔﺤﻣ» یﺎﺴﯿﻠﮐ ﻥﺎﺒﺷ :ﺭﻮﺗﺭﺁ ﮏﻣ ﻥﺎﺟ ﻩﺩﺍﺩ ﺢﯿﺿﻮﺗ ﯽﻨﺷﻭﺭ ﻭ ﯽﮔﺩﺎﺳ ﻪﺑ ﺍﺭ ﺍﺪﺧ ﻡﻼﮐ ۀﺯﻮﻣﺁ ﻪﮐ ﺪﯿﺘﺴﻫ ﯽﺑﺎﺘﮐ ﻝﺎﺒﻧﺩ ﻪﺑ ﺮﮔﺍ» ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﻪﮑﻨﯾﺍ ﻥﺎﯿﺑ ﺭﺩ ﺩﻮﺧ ﻑﺪﻫ ﻪﺑ ﮓﻧﺎﯾ یﺩ ﻦﯾﻮﮐ .ﺪﯾﻭﺮﺑ ﺏﺎﺘﮐ ﻦﯾﺍ ﻍﺍﺮﺳ ﻪﺑ ،ﺪﺷﺎﺑ ﻪﺑ ﯽﺘﯿﻔﯿﮐ ﺎﺑ ﺍﺭ ﻑﺪﻫ ﻦﯾﺍ ﻭﺍ .ﺖﺳﺍ ﻩﺪﻧﺎﺷﻮﭘ ﻞﻤﻋ ﮥﻣﺎﺟ ،ﺪﯾﻮﮔ ﯽﻣ ﻪﭼ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ۀﺭﺎﺑﺭﺩ ﺵﻮﻫ ﺎﺑ ،ﻞﻣﺎﮐ ِیﺪﻣﺁﺭﺎﮐ ﻭ ﺖﯾﺎﻔﮐ ﺎﺑ :ﺩﻭﺭ ﯽﻤﻧ ﺭﺎﻈﺘﻧﺍ ﻭﺍ ﺯﺍ ﻢﻫ ﻥﺁ ﺯﺍ ﺮﺘﻤﮐ ﻪﮐ ﻩﺪﻧﺎﺳﺭ ﻡﺎﺠﻧﺍ«.ﻥﺎﺒﺷ ﮏﯾ یﺯﻮﺴﻟﺩ ﻭ ﻪﺟﻮﺗ ﺎﺑ ﻭ ،ﯽﻓﺎﮑﺷﻮﻣ ﻭ ﺖﻗﺩ ﻭ ﺕﻭﺎﮐﺫ ﻭ«ﻞﯿﺠﻧﺍ ﻞﻔﺤﻣ» ﯽﺤﯿﺴﻣ ﻥﺎﻣﺯﺎﺳ ﺭﺩ ﻥﺍﻮﻧﺎﺑ ﺖﻣﺪﺧ ﺮﯾﺪﻣ :ﻥﻮﺴﻠﯿﻧ .ﯽﺑ ﻦﯿﻠﺗﺎﮐ ًﻼﻣﺎﮐ ﯽﻠﮑﺷ ﻪﺑ ﺍﺭ ﺪﻫﺩ ﯽﻣ ﻢﯿﻠﻌﺗ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ۀﺭﺎﺑﺭﺩ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﻪﭽﻧﺁ ﮏﭼﻮﮐ ﺏﺎﺘﮐ ﻦﯾﺍ» ،ﻥﺎﺳﺎّﻤﺷ ،ﻥﺍﺮﺒﻫﺭ ﻪﺑ ﻭ ، ﺪﯾﺮﺨﺑ ﻩﻮﺒﻧﺍ ﺩﺍﺪﻌﺗ ﻪﺑ ﺍﺭ ﺏﺎﺘﮐ ﻦﯾﺍ .ﺖﺳﺍ ﻩﺩﺍﺩ ﺢﯿﺿﻮﺗ ﺍﻮﯿﺷ ﻭ ﺎﺳﺭ ﻪﺑ ﺮﺘﻬﺑ ﯽﻤﮐ ﺪﻫﺍﻮﺧ ﯽﻣ ﻪﮐ ﯽﺴﮐ ﺮﻫ ﻪﺑ ﻭ ،ﺎﺴﯿﻠﮐ ﺭﺩ ﯽﻤﯿﻠﻌﺗ یﺎﻬﺳﻼﮐ ﻥﺎﻤﻠﻌﻣ«.ﺪﯿﻫﺩ ﻪﯾﺪﻫ ،ﺩﺮﺒﺑ ﯽﭘ ﺱﺪﻘﻣ ﺏﺎﺘﮐ ﺖﯿﻫﺎﻣﺚﯿﻠﺜﺗ ﯽﻠﯿﺠﻧﺍ ﯽﺗﺎﯿﻬﻟﺍ ۀﺪﮑﺸﻧﺍﺩ ﺭﺩ ،ﺪﯾﺪﺟﺪﻬﻋ ﮥﻨﯿﻣﺯ ﺭﺩ ﺶﻫﻭﮋﭘ ﺩﺎﺘﺳﺍ :ﻦُﺳﺭﺎﮐ .یِﺍ .یﺩ